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Matthew 10:1

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← Matthew 9:38 [words of Jesus]	Matthew 10:1 (KJV)	Matthew 10:2 →
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.	And when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.	Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee, and John his brother;

Verse Text

KJV with Strong's Numbers

And^G2532 when he had called^G4341 unto him his^G846 twelve^G1427 disciples^G3101, he gave^G1325 them^G846 power^G1849 against unclean^G169 spirits^G4151, to cast^G1544 them^G846 out^G1544, and^G2532 to heal^G2323 all manner^G3956 of sickness^G3554 and^G2532 all manner^G3956 of disease^G3119.

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Original Greek

καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
προσκαλεσάμενος	proskalesamenos	G4341	V-ADP-NSM	when he had called
τοὺς	tous	G3588	T-APM	*
δώδεκα	dōdeka	G1427	A-NUI	twelve
μαθητὰς	mathētas	G3101	N-APM	disciples
αὐτοῦ,	autou	G846	P-GSM	unto [him] his
ἔδωκεν	edōken	G1325	V-AAI-3S	he gave
αὐτοῖς	autois	G846	P-DPM	them
ἐξουσίαν	exousian	G1849	N-ASF	power
πνευμάτων	pneumatōn	G4151	N-GPN	spirits
ἀκαθάρτων,	akathartōn	G169	A-GPN	unclean
ὥστε	hōste	G5620	CONJ	to
ἐκβάλλειν	ekballein	G1544	V-PAN	cast out
αὐτά,	auta	G846	P-APN	them
καὶ	kai	G2532	CONJ	and
θεραπεύειν	therapeuein	G2323	V-PAN	to heal
πᾶσαν	pasan	G3956	A-ASF	all manner
νόσον	noson	G3554	N-ASF	of sickness
καὶ	kai	G2532	CONJ	and
πᾶσαν	pasan	G3956	A-ASF	all manner
μαλακίαν.	malakian	G3119	N-ASF	of disease

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): unclean, impure — from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1427 — δώδεκα (dṓdeka, do'-dek-ah): twelve — from δύο and δέκα; two and ten, i.e. a dozen:--twelve.
• G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): I throw, cast, put out, banish, bring forth, produce — from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
• G1849 — ἐξουσία (exousía, ex-oo-see'-ah): power, authority, weight — from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
• G2323 — θεραπεύω (therapeúō, ther-ap-yoo'-o): I care for, attend, serve, heal — from the same as θεράπων; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease):--cure, heal, worship.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3119 — μαλακία (malakía, mal-ak-ee'-ah): weakness, illness — from μαλακός; softness, i.e. enervation (debility):--disease.
• G3554 — νόσος (nósos, nos'-os): a disease, malady — of uncertain affinity; a malady (rarely figuratively, of moral disability):--disease, infirmity, sickness.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4341 — προσκαλέομαι (proskaléomai, pros-kal-eh'-om-ahee): I summon — middle voice from πρός and καλέω; to call toward oneself, i.e. summon, invite:--call (for, to, unto).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5620 — ὥστε (hṓste, hoce'-teh): so that, therefore — from ὡς and τέ; so too, i.e. thus therefore (in various relations of consecution, as follow):--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.

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Bible › Matthew › Matthew 10 › Verse 1