Bible/Acts/21/29
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Bible > Acts > Chapter 21 > Verse 29
Acts 21:29
| ← Acts 21:28 | Acts 21:29 (KJV) | Acts 21:30 → |
|---|---|---|
Crying out, Men of Israel, help: This is the man, that teacheth all [men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
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(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
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And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
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Verse Text
KJV with Strong's Numbers
(ForG1063 they hadG2258 seen beforeG4308 withG4862 himG846 inG1722 the cityG4172 TrophimusG5161 an EphesianG2180, whomG3739 they supposedG3543 thatG3754 PaulG3972 had broughtG1521 intoG1519 the templeG2411.)
Original Greek
ἦσαν γὰρ προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἦσαν |
ēsan | G2258 | V-IAI-3P | they had |
γὰρ |
gar | G1063 | CONJ | (For |
προεωρακότες |
proeōrakotes | G4308 | V-RAP-NPM | seen before |
Τρόφιμον |
Trophimon | G5161 | N-ASM | Trophimus |
τὸν |
ton | G3588 | T-ASM | * |
Ἐφέσιον |
Ephesion | G2180 | A-ASM | an Ephesian |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | the |
πόλει |
polei | G4172 | N-DSF | city |
σὺν |
sun | G4862 | PREP | with |
αὐτῷ, |
autō | G846 | P-DSM | him |
ὃν |
hon | G3739 | R-ASM | whom |
ἐνόμιζον |
enomizon | G3543 | V-IAI-3P | they supposed |
ὅτι |
hoti | G3754 | CONJ | that |
εἰς |
eis | G1519 | PREP | into |
τὸ |
to | G3588 | T-ASN | the |
ἱερὸν |
hieron | G2411 | N-ASN | temple |
εἰσήγαγεν |
eisēgagen | G1521 | V-2AAI-3S | had brought |
ὁ |
ho | G3588 | T-NSM | * |
Παῦλος. |
Paulos | G3972 | N-NSM | Paul |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1521 — εἰσάγω (eiságō, ice-ag'-o): I lead in, bring in — from εἰς and ἄγω; to introduce (literally or figuratively):--bring in(-to), (+ was to) lead into.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2180 — Ἐφέσιος (Ephésios, ef-es'-ee-os): Ephesian — from Ἔφεσος; an Ephesian or inhabitant of Ephesus:--Ephesian, of Ephesus.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2411 — ἱερόν (hierón, hee-er-on'): a temple — neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
- G3543 — νομίζω (nomízō, nom-id'-zo): I think, suppose — from νόμος; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard:-- suppose, thing, be wont.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
- G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
- G4308 — προοράω (prooráō, pro-or-ah'-o): I foresee — from πρό and ὁράω; to behold in advance, i.e. (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view:--foresee, see before.
- G4862 — σύν (sýn, soon): with — a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
- G5161 — Τρόφιμος (Tróphimos, trof'-ee-mos): Trophimus — from τροφή; nutritive; Trophimus, a Christian:--Trophimus.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Trophimus — Acts 20:4, 2 Timothy 4:20
Reciprocal references (1): Nehemiah 13:7
Related Topics
- Thompson Chain: TROPHIMUS
- Torrey’s: GENTILES, TEMPLE, THE SECOND
- Nave’s: BIGOTRY, FRATERNITY, INTOLERANCE, RELIGIOUS, MINISTER, Christian, PAUL, PRISONERS, TEMPLE, TROPHIMUS
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