Bible/Acts/21/28

Bible > Acts > Chapter 21 > Verse 28

Acts 21:28

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← Acts 21:27	Acts 21:28 (KJV)	Acts 21:29 →
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,	Crying out, Men of Israel, help: This is the man, that teacheth all [men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.	(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

Verse Text

KJV with Strong's Numbers

Crying out^G2896, Men^G435 of Israel^G2475, help^G997: This^G3778 is^G2076 the man^G444, that teacheth^G1321 all^G3956 men every where^G3837 against^G2596 the people^G2992, and^G2532 the law^G3551, and^G2532 this^G5126 place^G5117: and^G5037 further^G2089 brought^G1521 Greeks^G1672 also^G2532 into^G1519 the temple^G2411, and^G2532 hath polluted^G2840 this^G5127 holy^G40 place^G5117.

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Original Greek

κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε. οὗτός ἐστιν ὁ ἄνθρωπος ὁ κατὰ τοῦ λαοῦ καὶ τοῦ νόμου καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων· ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκε τὸν ἅγιον τόπον τοῦτον.

Greek	Transliteration	Strong's	Morphology	Gloss
κράζοντες,	krazontes	G2896	V-PAP-NPM	Crying out
Ἄνδρες	Andres	G435	N-VPM	Men
Ἰσραηλῖται,	Israēlitai	G2475	N-VPM	of Israel
βοηθεῖτε.	boētheite	G997	V-PAM-2P	help
οὗτός	houtos	G3778	D-NSM	This
ἐστιν	estin	G2076	V-PAI-3S	is
ὁ	ho	G3588	T-NSM	the
ἄνθρωπος	anthrōpos	G444	N-NSM	man
ὁ	ho	G3588	T-NSM	*
κατὰ	kata	G2596	PREP	against
τοῦ	tou	G3588	T-GSM	the
λαοῦ	laou	G2992	N-GSM	people
καὶ	kai	G2532	CONJ	and
τοῦ	tou	G3588	T-GSM	the
νόμου	nomou	G3551	N-GSM	law
καὶ	kai	G2532	CONJ	and
τοῦ	tou	G3588	T-GSM	*
τόπου	topou	G5117	N-GSM	place
τούτου	toutou	G5127	D-GSM	this
πάντας	pantas	G3956	A-APM	all
πανταχοῦ	pantachou	G3837	ADV	every where
διδάσκων·	didaskōn	G1321	V-PAP-NSM	that teacheth
ἔτι	eti	G2089	ADV	further
τε	te	G5037	PRT	and
καὶ	kai	G2532	CONJ	also
Ἕλληνας	Hellēnas	G1672	N-APM	Greeks
εἰσήγαγεν	eisēgagen	G1521	V-2AAI-3S	brought
εἰς	eis	G1519	PREP	into
τὸ	to	G3588	T-ASN	the
ἱερόν,	hieron	G2411	N-ASN	temple
καὶ	kai	G2532	CONJ	and
κεκοίνωκε	kekoinōke	G2840	V-RAI-3S	hath polluted
τὸν	ton	G3588	T-ASM	*
ἅγιον	hagion	G40	A-ASM	holy
τόπον	topon	G5117	N-ASM	place
τοῦτον.	touton	G5126	D-ASM	this

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G997 — βοηθέω (boēthéō, bo-ay-theh'-o): I come to the rescue of — from βοηθός; to aid or relieve:--help, succor.
• G1321 — διδάσκω (didáskō, did-as'-ko): I teach — a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1521 — εἰσάγω (eiságō, ice-ag'-o): I lead in, bring in — from εἰς and ἄγω; to introduce (literally or figuratively):--bring in(-to), (+ was to) lead into.
• G1672 — Ἕλλην (Héllēn, hel'-lane): a Hellene, a Greek — from Ἑλλάς; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-- Gentile, Greek.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2089 — ἔτι (éti, et'-ee): still, yet, even now — perhaps akin to ἔτος; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
• G2411 — ἱερόν (hierón, hee-er-on'): a temple — neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
• G2475 — Ἰσραηλίτης (Israēlítēs, is-rah-ale-ee'-tace): an Israelite — from Ἰσραήλ; an "Israelite", i.e. descendant of Israel (literally or figuratively):--Israelite.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G2840 — κοινόω (koinóō, koy-no'-o): I make unclean, regard as unclean — from κοινός; to make (or consider) profane (ceremonially):--call common, defile, pollute, unclean.
• G2896 — κράζω (krázō, krad'-zo): I cry aloud, shriek — a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):--cry (out).
• G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
• G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G3837 — πανταχοῦ (pantachoû, pan-takh-oo'): everywhere — genitive case (as adverb of place) of a presumed derivative of πᾶς; universally:--in all places, everywhere.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5117 — τόπος (tópos, top'-os): a place — apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.
• G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος; this (person, as objective of verb or preposition):--him, the same, that, this.
• G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• brought — Jeremiah 7:4-15, Lamentations 1:10
• Men — Acts 19:26-28, Acts 24:5-6
• This is — Acts 6:13-14, Acts 21:21, Acts 24:5-6, Acts 24:18, Acts 26:20-21

Reciprocal references (26): Numbers 16:41, Joshua 10:4, 2 Samuel 7:7, 2 Kings 6:26, Nehemiah 13:7, Jeremiah 12:6, Ezekiel 44:1, Ezekiel 44:7, Matthew 5:17, Matthew 22:34, Matthew 27:23, Luke 4:29, John 12:20, Acts 2:14, Acts 2:22, Acts 6:11, Acts 14:1, Acts 17:4, Acts 17:6, Acts 18:13, Acts 19:28, Acts 25:7, Acts 26:17, Romans 10:2, 2 Corinthians 11:26, Galatians 5:11

Related Topics

• Thompson Chain: GREEKS
• Torrey’s: GENTILES, TEMPLE, THE SECOND
• Nave’s: ACCUSATION, FALSE, BIGOTRY, CHURCH, FRATERNITY, INTOLERANCE, RELIGIOUS, MINISTER, Christian, MOB, PAUL, PRISONERS, TEMPLE, TROPHIMUS, UNCHARITABLENESS

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Bible › Acts › Acts 21 › Verse 28