Bible/Acts/25/24

Bible > Acts > Chapter 25 > Verse 24

Acts 25:24

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← Acts 25:23	Acts 25:24 (KJV)	Acts 25:25 →
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.	And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and [also] here, crying that he ought not to live any longer.	But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

Verse Text

KJV with Strong's Numbers

And^G2532 Festus^G5347 said^G5346, King^G935 Agrippa^G67, and^G2532 all^G3956 men^G435 which^G3588 are here present^G4840 with us^G2254, ye see^G2334 this man^G5126, about^G4012 whom^G3739 all^G3956 the multitude^G4128 of the Jews^G2453 have dealt^G1793 with me^G3427, both^G5037 at^G1722 Jerusalem^G2414, and^G2532 also here^G1759, crying^G1916 that he ought^G1163 not^G3361 to live^G2198 any longer^G3371.

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Original Greek

καί φησιν ὁ Φῆστος, Ἀγρίππα βασιλεῦ, καὶ πάντες οἱ συμπαρόντες ἡμῖν ἄνδρες, θεωρεῖτε τοῦτον περὶ οὗ πᾶν τὸ πλῆθος τῶν Ἰουδαίων ἐνέτυχόν μοι ἔν τε Ἱεροσολύμοις καὶ ἐνθάδε, ἐπιβοῶντες μὴ δεῖν ζῇν αὐτὸν μηκέτι.

Greek	Transliteration	Strong's	Morphology	Gloss
καί	kai	G2532	CONJ	And
φησιν	phēsin	G5346	V-PAI-3S	said
ὁ	ho	G3588	T-NSM	*
Φῆστος,	Phēstos	G5347	N-NSM	Festus
Ἀγρίππα	Agrippa	G67	N-VSM	Agrippa
βασιλεῦ,	basileu	G935	N-VSM	King
καὶ	kai	G2532	CONJ	and
πάντες	pantes	G3956	A-NPM	all
οἱ	hoi	G3588	T-NPM	which
συμπαρόντες	sumparontes	G4840	V-PAP-NPM	are here present
ἡμῖν	hēmin	G2254	P-1DP	with us
ἄνδρες,	andres	G435	N-VPM	men
θεωρεῖτε	theōreite	G2334	V-PAI-2P	ye see
τοῦτον	touton	G5126	D-ASM	this man
περὶ	peri	G4012	PREP	about
οὗ	hou	G3739	R-GSM	whom
πᾶν	pan	G3956	A-NSN	all
τὸ	to	G3588	T-NSN	the
πλῆθος	plēthos	G4128	N-NSN	multitude
τῶν	tōn	G3588	T-GPM	of the
Ἰουδαίων	Ioudaiōn	G2453	A-GPM	Jews
ἐνέτυχόν	enetuchon	G1793	V-2AAI-3P	have dealt
μοι	moi	G3427	P-1DS	with me
ἔν	en	G1722	PREP	at
τε	te	G5037	PRT	both
Ἱεροσολύμοις	Hierosolumois	G2414	N-DPN	Jerusalem
καὶ	kai	G2532	CONJ	and
ἐνθάδε,	enthade	G1759	ADV	here
ἐπιβοῶντες	epiboōntes	G1916	V-PAP-NPM	crying
μὴ	mē	G3361	PRT-N	not
δεῖν	dein	G1163	V-PAN	that he ought
ζῇν	zēn	G2198	V-PAN	to live
αὐτὸν	auton	G846	P-ASM
μηκέτι.	mēketi	G3371	ADV-N	any longer

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G67 — Ἀγρίππας (Agríppas, ag-rip'-pas): Agrippa — apparently from ἄγριος and ἵππος; wild-horse tamer; Agrippas, one of the Herods:--Agrippa.
• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G935 — βασιλεύς (basileús, bas-il-yooce'): a king, ruler, emperor — probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king.
• G1163 — δεῖ (deî, die): it is necessary, inevitable — 3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1759 — ἐνθάδε (entháde, en-thad'-eh): here, in this place — from a prolonged form of ἐν; properly, within, i.e. (of place) here, hither:--(t-)here, hither.
• G1793 — ἐντυγχάνω (entynchánō, en-toong-khan'-o): I meet, encounter, call upon, make a petition — from ἐν and τυγχάνω; to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against):--deal with, make intercession.
• G1916 — ἐπιβοάω (epiboáō, ep-ee-bo-ah'-o): I cry out to or against — from ἐπί and βοάω; to exclaim against:--cry.
• G2198 — ζάω (záō, dzah'-o): I live — a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
• G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
• G2334 — θεωρέω (theōréō, theh-o-reh'-o): I behold, look at, experience — from a derivative of θεάομαι (perhaps by addition of ὁράω); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):--behold, consider, look on, perceive, see. Compare ὀπτάνομαι.
• G2414 — Ἱεροσόλυμα (Hierosólyma, hee-er-os-ol'-oo-mah): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:--Jerusalem. Compare Ἱερουσαλήμ.
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3371 — μηκέτι (mēkéti, may-ket'-ee): no longer — from μή and ἔτι; no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4128 — πλῆθος (plēthos, play'-thos): a multitude — from πλήθω; a fulness, i.e. a large number, throng, populace:--bundle, company, multitude.
• G4840 — συμπάρειμι (sympáreimi, soom-par'-i-mee): I am present together with — from σύν and πάρειμι; to be at hand together, i.e. now present:--be here present with.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος; this (person, as objective of verb or preposition):--him, the same, that, this.
• G5346 — φημί (phēmí, fay-mee'): I say — properly, the same as the base of φῶς and φαίνω; to show or make known one's thoughts, i.e. speak or say:--affirm, say. Compare λέγω.
• G5347 — Φῆστος (Phēstos, face'-tos): Festus — of Latin derivation; festal; Phestus (i.e. Festus), a Roman:--Festus.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• about — Acts 25:2-3, Acts 25:7
• that he — Luke 23:21-23, Acts 22:22

Reciprocal references (1): Romans 15:31

Related Topics

• Thompson Chain: FESTUS
• Nave’s: APPEAL

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