Bible/Romans/15/31
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Bible > Romans > Chapter 15 > Verse 31
Romans 15:31
| ← Romans 15:30 | Romans 15:31 (KJV) | Romans 15:32 → |
|---|---|---|
Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;
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That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;
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That I may come unto you with joy by the will of God, and may with you be refreshed.
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Verse Text
KJV with Strong's Numbers
ThatG2443 I may be deliveredG4506 fromG575 them that do not believeG544 inG1722 JudaeaG2449; andG2532 thatG2443 myG3450 serviceG1248 whichG3588 I have forG1519 JerusalemG2419 may beG1096 acceptedG2144 of the saintsG40;
Original Greek
ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ Ἰουδαίᾳ, καὶ ἵνα ἡ διακονία μου ἡ εἰς Ἰερουσαλὴμ εὐπρόσδεκτος γένηται τοῖς ἁγίοις·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἵνα |
hina | G2443 | CONJ | That |
ῥυσθῶ |
rhusthō | G4506 | V-APS-1S | I may be delivered |
ἀπὸ |
apo | G575 | PREP | from |
τῶν |
tōn | G3588 | T-GPM | * |
ἀπειθούντων |
apeithountōn | G544 | V-PAP-GPM | them that do not believe |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | * |
Ἰουδαίᾳ, |
Ioudaia | G2449 | N-DSF | Judaea |
καὶ |
kai | G2532 | CONJ | and |
ἵνα |
hina | G2443 | CONJ | that |
ἡ |
hē | G3588 | T-NSF | * |
διακονία |
diakonia | G1248 | N-NSF | service |
μου |
mou | G3450 | P-1GS | my |
ἡ |
hē | G3588 | T-NSF | which |
εἰς |
eis | G1519 | PREP | for |
Ἰερουσαλὴμ |
Ierousalēm | G2419 | N-PRI | Jerusalem |
εὐπρόσδεκτος |
euprosdektos | G2144 | A-NSF | accepted |
γένηται |
genētai | G1096 | V-2ADS-3S | may be |
τοῖς |
tois | G3588 | T-DPM | of the |
ἁγίοις· |
hagiois | G40 | A-DPM | saints |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
- G544 — ἀπειθέω (apeithéō, ap-i-theh'-o): I disobey, rebel, am disloyal — from ἀπειθής; to disbelieve (wilfully and perversely):--not believe, disobedient, obey not, unbelieving.
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1248 — διακονία (diakonía, dee-ak-on-ee'-ah): waiting at table, service, ministration — from διάκονος; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate):--(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2144 — εὐπρόσδεκτος (euprósdektos, yoo-pros'-dek-tos): well-received, acceptable — from εὖ and a derivative of προσδέχομαι; well-received, i.e. approved, favorable:--acceptable(-ted).
- G2419 — Ἱερουσαλήμ (Hierousalḗm, hee-er-oo-sal-ame'): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G2449 — Ἰουδαία (Ioudaía, ee-oo-dah'-yah): Judea — feminine of Ἰουδαῖος (with γῆ implied); the Judæan land (i.e. Judæa), a region of Palestine:--Judæa.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G4506 — ῥύομαι (rhýomai, rhoo'-om-ahee): I rescue — middle voice of an obsolete verb, akin to ῥέω (through the idea of a current; compare ῥύσις); to rush or draw (for oneself), i.e. rescue:--deliver(-er).
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- accepted — Acts 21:17-26
- and that — Romans 15:25, 2 Corinthians 8:4, 2 Corinthians 9:1
- I may — Acts 21:27-31, Acts 22:24, Acts 23:12-24, Acts 24:1-9, Acts 25:2, Acts 25:24, 1 Thessalonians 2:15, 2 Thessalonians 3:2
Reciprocal references (4): Deuteronomy 33:24, 2 Samuel 24:23, Hebrews 13:19, 1 Peter 2:7
Related Topics
- Nave’s: INTERCESSION, MINISTER, Christian, UNBELIEF, ZEAL, RELIGIOUS
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