Bible/Ecclesiastes/6/11

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Bible > Ecclesiastes > Chapter 6 > Verse 11

Ecclesiastes 6:11


Ecclesiastes 6:10 Ecclesiastes 6:11 (KJV) Ecclesiastes 6:12
That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.
Seeing there be many things that increase vanity, what [is] man the better?
For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

Verse Text

KJV with Strong's Numbers

Seeing there beH3426 manyH7235 thingsH1697 that increaseH7235 vanityH1892, what is manH120 the betterH3148?


Original Hebrew

כִּי יֵשׁ־דְּבָרִים הַרְבֵּה מַרְבִּים הָבֶל מַה־יֹּתֵר לָאָדָם׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֛י
ki H3588 HC for
יֵשׁ
yesh- H3426 HTm there
דְּבָרִ֥ים
de.va.Rim H1697 HNcmpa (are) words
הַרְבֵּ֖ה
har.Beh H7235 HVha certainly (to increase)
מַרְבִּ֣ים
mar.Bim H7235 HVhrmpa they increase
הָ֑בֶל
Ha.vel H1892 HNcmsa futility
מַה
mah- H4100 HTi what?
יֹּתֵ֖ר
yo.Ter H3148 HNcmsa advantage
לָ/אָדָֽם
la./'a.Dam H120 HRd/Ncmsa (belongs) to (the)/ person
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
  • H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
  • H1892 — הֶבֶל (hebel, heh'bel): or (rarely in the abs.) הֲבֵל; from הָבַל; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity.
  • H3148 — יוֹתֵר (yôwthêr, yo-thare'): active participle of יָתַר; properly, redundant; hence, over and above, as adjective, noun, adverb or conjunction; better, more(-over), over, profit.
  • H3426 — יֵשׁ (yêsh, yaysh): perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (הָיָה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
  • H7235 — רָבָה (râbâh, raw-baw'): a primitive root; to increase (in whatever respect); (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for רָבַב), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

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BibleEcclesiastesEcclesiastes 6 › Verse 11