Bible/Psalms/39/6

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Bible > Psalms > Chapter 39 > Verse 6

Psalms 39:6

← Psalms 39:5 Psalms 39:6 (KJV) Psalms 39:7 →
Behold, thou hast made my days [as] an handbreadth; and mine age [is] as nothing before thee: verily every man at his best state [is] altogether vanity. Selah.
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up [riches], and knoweth not who shall gather them.
And now, Lord, what wait I for? my hope [is] in thee.

Verse Text

KJV with Strong's Numbers

Surely every manH376 walkethH1980 in a vain shewH6754: surely they are disquietedH1993 in vainH1892: he heapeth upH6651 riches, and knowethH3045 not who shall gatherH622 them.

Original Hebrew

הִנֵּה טְפָחֹות ׀ נָתַתָּה יָמַי וְחֶלְדִּי כְאַיִן נֶגְדֶּךָ אַךְ כָּל־הֶבֶל כָּל־אָדָם נִצָּב סֶלָה׃

Hebrew Transliteration Strong's Morphology Gloss
הִנֵּ֤ה
 hi.Neh H2009 HTm here!
טְפָח֨וֹת
 te.fa.Chot H2947 HNcmpa handbreadths
נָ֘תַ֤תָּה
 na.Ta.tah H5414 HVqp2ms you have made
יָמַ֗/י
 ya.Ma/i H3117 HNcmpc/Sp1cs days/ my
וְ/חֶלְדִּ֣/י
 ve./chel.D/i H2465 HC/Ncmsc/Sp1cs and/ lifespan/ my
כְ/אַ֣יִן
 khe./'A.yin H369 HR/Ncmsa (is) like/ nothing
נֶגְדֶּ֑/ךָ
 neg.De./kha H5048 HR/Sp2ms before/ you
אַ֥ךְ
 'akh H389 HTa (is) only
כָּֽל
 kal- H3605 HNcmsc all
הֶ֥בֶל
 He.vel H1892 HNcmsa vanity
כָּל
 kol- H3605 HNcmsc all
אָ֝דָ֗ם
 'a.Dam H120 HNcmsa humankind
נִצָּ֥ב
 ni.Tzav H5324 HVNrmsa (which) stands
סֶֽלָה
 Se.lah H5542 HTj Selah
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H622 — אָסַף (ʼâçaph, aw-saf'): a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.
  • H1892 — הֶבֶל (hebel, heh'bel): or (rarely in the abs.) הֲבֵל; from הָבַל; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity.
  • H1980 — הָלַךְ (hâlak, haw-lak'): akin to יָלַךְ; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
  • H1993 — הָמָה (hâmâh, haw-maw'): a primitive root (compare הוּם); to make a loud sound (like English 'hum'); by implication, to be in great commotion or tumult, to rage, war, moan, clamor; clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H6651 — צָבַר (tsâbar, tsaw-bar'): a primitive root; to aggregate; gather (together), heap (up), lay up.
  • H6754 — צֶלֶם (tselem, tseh'-lem): from an unused root meaning to shade; a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol; image, vain shew.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H389 — אַךְ (ʼak, ak): akin to אָכֵן; a particle of affirmation, surely; hence (by limitation) only; also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).
  • H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן; lo!; behold, lo, see.
  • H2465 — חֶלֶד (cheled, kheh'-led): from an unused root apparently meaning to glide swiftly; life (as a fleeting portion of time); hence, the world (as transient); age, short time, world.
  • H2947 — טֵפַח (ṭêphach, tay'-fakh): from טָפַח; a spread of the hand, i.e. a palm-breadth (not 'span' of the fingers); architecturally, a corbel (as a supporting palm); coping, hand-breadth.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H5048 — נֶגֶד (neged, neh'-ghed): from נָגַד; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before; about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view.
  • H5324 — נָצַב (nâtsab, naw-tsab'): a primitive root; to station, in various applications (literally or figuratively); appointed, deputy, erect, establish, [idiom] Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.
  • H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
  • H5542 — סֶלָה (çelâh, seh'-law): from סָלָה; suspension (of music), i.e. pause; Selah.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (31): Deuteronomy 8:13, Joshua 8:2, 2 Samuel 19:34, 1 Kings 14:26, Esther 8:1, Job 14:21, Psalms 4:6, Psalms 17:14, Psalms 62:10, Psalms 73:16, Psalms 73:20, Psalms 89:47, Psalms 102:11, Psalms 114:4, Psalms 119:96, Psalms 127:2, Psalms 144:4, Ecclesiastes 1:2, Ecclesiastes 3:19, Ecclesiastes 6:2, Ecclesiastes 6:10, Ecclesiastes 7:15, Daniel 11:4, Habakkuk 2:13, Matthew 6:19, Matthew 6:27, Matthew 13:45, Matthew 15:9, Luke 12:26, 1 Peter 1:18, 1 John 2:17

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