Bible/Ephesians/3/12

Bible > Ephesians > Chapter 3 > Verse 12

Ephesians 3:12

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← Ephesians 3:11	Ephesians 3:12 (KJV)	Ephesians 3:13 →
According to the eternal purpose which he purposed in Christ Jesus our Lord:	In whom we have boldness and access with confidence by the faith of him.	Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

Verse Text

KJV with Strong's Numbers

In^G1722 whom^G3739 we have^G2192 boldness^G3954 and^G2532 access^G4318 with^G1722 confidence^G4006 by^G1223 the faith^G4102 of him^G846.

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Original Greek

ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ τὴν προσαγωγὴν ἐν πεποιθήσει, διὰ τῆς πίστεως αὐτοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
ἐν	en	G1722	PREP	In
ᾧ	hō	G3739	R-DSM	whom
ἔχομεν	echomen	G2192	V-PAI-1P	we have
τὴν	tēn	G3588	T-ASF	*
παρρησίαν	parrēsian	G3954	N-ASF	boldness
καὶ	kai	G2532	CONJ	and
τὴν	tēn	G3588	T-ASF	*
προσαγωγὴν	prosagōgēn	G4318	N-ASF	access
ἐν	en	G1722	PREP	with
πεποιθήσει,	pepoithēsei	G4006	N-DSF	confidence
διὰ	dia	G1223	PREP	by
τῆς	tēs	G3588	T-GSF	the
πίστεως	pisteōs	G4102	N-GSF	faith
αὐτοῦ.	autou	G846	P-GSM	of him

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3954 — παῤῥησία (parrhēsía, par-rhay-see'-ah): freedom, confidence — from πᾶς and a derivative of ῥέω; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
• G4006 — πεποίθησις (pepoíthēsis, pep-oy'-thay-sis): confidence, trust — from the perfect of the alternate of πάσχω; reliance:--confidence, trust.
• G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
• G4318 — προσαγωγή (prosagōgḗ, pros-ag-ogue-ay'): approach, access — from προσάγω (compare ἀγωγή); admission:--access.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Reciprocal references (10): Leviticus 3:8, Job 31:37, Psalms 10:17, John 14:13, Hebrews 4:16, Hebrews 7:19, Hebrews 7:25, Hebrews 10:22, Hebrews 13:6, 1 John 5:14

Related Topics

• Thompson Chain: ADMISSION-EXCLUSION, BOLDNESS, HOLY
• Torrey’s: ACCESS TO GOD, ASSURANCE, BOLDNESS, HOLY, PRIVILEGES OF SAINTS
• Nave’s: ASSURANCE, BOLDNESS, FAITH, GOD, PRAYER

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Bible › Ephesians › Ephesians 3 › Verse 12