Bible/Exodus/17/1

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Bible > Exodus > Chapter 17 > Verse 1

Exodus 17:1

← Exodus 16:36 Exodus 17:1 (KJV) Exodus 17:2 →
Now an omer [is] the tenth [part] of an ephah.
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and [there was] no water for the people to drink.
Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?

Verse Text

KJV with Strong's Numbers

And all the congregationH5712 of the childrenH1121 of IsraelH3478 journeyedH5265 from the wildernessH4057 of SinH5512, after their journeysH4550, according to the commandmentH6310 of the LORDH3068, and pitchedH2583 in RephidimH7508: and there was no waterH4325 for the peopleH5971 to drinkH8354.

Original Hebrew

וַיִּסְעוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל מִמִּדְבַּר־סִין לְמַסְעֵיהֶם עַל־פִּי יְהוָה וַיַּחֲנוּ בִּרְפִידִים וְאֵין מַיִם לִשְׁתֹּת הָעָם׃

Hebrew Transliteration Strong's Morphology Gloss
וַ֠/יִּסְעוּ
 Va/i.yis.'u H5265 HC/Vqw3mp and/ they set out
כָּל
 kol- H3605 HNcmsc all
עֲדַ֨ת
 'a.Dat H5712 HNcfsc (the) congregation of
בְּנֵֽי
 be.nei- H1121 HNcmpc (the) people of
יִשְׂרָאֵ֧ל
 Yis.ra.'El H3478 HNp Israel
מִ/מִּדְבַּר
 mi./mid.bar- H4057 HR/Ncmsc from/ (the) wilderness of
סִ֛ין
 sin H5512 HNp Sin
לְ/מַסְעֵי/הֶ֖ם
 le./mas.'ei./Hem H4550 HR/Ncmpc/Sp3mp to/ journeyings/ their
עַל
 'al- H5921 HR on
פִּ֣י
 pi H6310 HNcmsc (the) mouth of
יְהוָ֑ה
 Yah.weh H3068 HNp Yahweh
וַֽ/יַּחֲנוּ֙
 va/i.ya.cha.Nu H2583 HC/Vqw3mp and/ they encamped
בִּ/רְפִידִ֔ים
 bi/r.fi.Dim H7508 HR/Np at/ Rephidim
וְ/אֵ֥ין
 ve./'Ein H369 HC/Tn and/ there not
מַ֖יִם
 Ma.yim H4325 HNcmpa (was) water
לִ/שְׁתֹּ֥ת
 li/sh.Tot H8354 HR/Vqc to/ drink
הָ/עָֽם
 ha./'Am H5971 HTd/Ncmsa the/ people
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  • H2583 — חָנָה (chânâh, khaw-naw'): a primitive root (compare חָנַן); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege); abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H4057 — מִדְבָּר (midbâr, mid-bawr'): from דָבַר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.
  • H4325 — מַיִם (mayim, mah'-yim): dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
  • H4550 — מַסַּע (maççaʻ, mas-sah'): from נָסַע; a departure (from striking the tents), i.e. march (not necessarily a single day's travel); by implication, a station (or point of departure); journey(-ing).
  • H5265 — נָסַע (nâçaʻ, naw-sah'): a primitive root; properly, to pull up, especially the tent-pins, i.e. start on ajourney; cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way.
  • H5512 — סִין (Çîyn, seen): of uncertain derivation; Sin the name of an Egyptian town and (probably) desert adjoining; Sin.
  • H5712 — עֵדָה (ʻêdâh, ay-daw'): feminine of עֵד in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd); assembly, company, congregation, multitude, people, swarm. Compare עֵדָה.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6310 — פֶּה (peh, peh): from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
  • H7508 — רְפִידִים (Rᵉphîydîym, ref-ee-deem'): plural of the masculine of the same as רְפִידָה; ballusters; Rephidim, a place in the Desert; Rephidim.
  • H8354 — שָׁתָה (shâthâh, shaw-thaw'): a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שָׁקָה.)

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (8): Genesis 21:15, Genesis 45:21, Exodus 6:2, Numbers 9:18, Numbers 20:2, Numbers 33:10, Numbers 33:14, 2 Kings 3:9

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