Bible/Genesis/21/31
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Bible > Genesis > Chapter 21 > Verse 31
Genesis 21:31
| ← Genesis 21:30 | Genesis 21:31 (KJV) | Genesis 21:32 → |
|---|---|---|
And he said, For [these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
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Wherefore he called that place Beersheba; because there they sware both of them.
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Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
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Verse Text
KJV with Strong's Numbers
Wherefore he calledH7121 that placeH4725 BeershebaH884; because there they swareH7650 both of themH8147.
Original Hebrew
עַל־כֵּן קָרָא לַמָּקֹום הַהוּא בְּאֵר שָׁבַע כִּי שָׁם נִשְׁבְּעוּ שְׁנֵיהֶם׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
עַל |
'al- | H5921 | HR | there- |
כֵּ֗ן |
Ken | H3651 | HTm | -fore |
קָרָ֛א |
ka.Ra' | H7121 | HVqp3ms | he called |
לַ/מָּק֥וֹם |
la./ma.Kom | H4725 | HRd/Ncmsa | (to) the/ place |
הַ/ה֖וּא |
ha./Hu' | H1931 | HTd/Pp3ms | (the)/ that |
בְּאֵ֣ר |
be.'Er | H884 | HNp | Beer |
שָׁ֑בַע |
Sha.va' | H884 | HNp | Sheba |
כִּ֛י |
ki | H3588 | HC | for |
שָׁ֥ם |
sham | H8033 | HD | there |
נִשְׁבְּע֖וּ |
nish.be.'U | H7650 | HVNp3cp | they swore an oath |
שְׁנֵי/הֶֽם |
she.nei./Hem | H8147 | HAcmdc/Sp3mp | (the) two of/ them |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H884 — בְּאֵר שֶׁבַע (Bᵉʼêr Shebaʻ, be-ayr' sheh'-bah): from בְּאֵר and שֶׁבַע (in the sense of שָׁבַע); well of an oath; Beer-Sheba, a place in Palestine; Beer-shebah.
- H4725 — מָקוֹם (mâqôwm, maw-kome'): or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
- H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
- H7650 — שָׁבַע (shâbaʻ, shaw-bah'): a primitive root; properly to be complete, but used only as a denominative from שֶׁבַע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שָׂבַע), take an oath, [idiom] straitly, (cause to, make to) swear.
- H8147 — שְׁנַיִם (shᵉnayim, shen-ah'-yim): dual of שֵׁנִי; feminine שְׁתַּיִם; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3651 — כֵּן (kên, kane): from כּוּן; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
- H8033 — שָׁם (shâm, shawm): a primitive particle (rather from the relative pronoun, אֲשֶׁר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Beersheba — Genesis 21:14, Genesis 26:23, Joshua 15:28, Judges 20:1, 2 Samuel 17:11, 1 Kings 4:25
- called — Genesis 26:33
Reciprocal references (12): Genesis 16:14, Genesis 22:19, Genesis 26:18, Genesis 26:28, Genesis 26:31, Genesis 46:1, Joshua 19:2, 2 Samuel 24:7, 1 Kings 19:3, 2 Kings 23:8, Nehemiah 11:27, Hebrews 6:16
Related Topics
- Thompson Chain: BEER-SHEBA
- Torrey’s: COVENANTS, WELLS
- Nave’s: ABIMELECH, ABRAHAM, ALLIANCES, BEER-SHEBA, CONTRACTS, COVENANT, RULERS
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