Bible/Genesis/45/20

Bible > Genesis > Chapter 45 > Verse 20

Genesis 45:20

---

← Genesis 45:19	Genesis 45:20 (KJV)	Genesis 45:21 →
Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.	Also regard not your stuff; for the good of all the land of Egypt [is] yours.	And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.

Verse Text

KJV with Strong's Numbers

Also^H5869 regard^H2347 not your stuff^H3627; for the good^H2898 of all the land^H776 of Egypt^H4714 is yours.

---

Original Hebrew

וְעֵינְכֶם אַל־תָּחֹס עַל־כְּלֵיכֶם כִּי־טוּב כָּל־אֶרֶץ מִצְרַיִם לָכֶם הוּא׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
וְ/עֵ֣ינְ/כֶ֔ם	ve./'Ei.ne./Khem	H5869	HC/Ncbsc/Sp2mp	and/ eye/ your
אַל	'al-	H408	HTn	may not
תָּחֹ֖ס	ta.Chos	H2347	HVqj3fs	it look with regret
עַל	'al-	H5921	HR	on
כְּלֵי/כֶ֑ם	ke.lei./Khem	H3627	HNcmpc/Sp2mp	things/ your
כִּי	ki-	H3588	HC	for
ט֛וּב	tuv	H2898	HNcmsc	(the) good thing(s) of
כָּל	kol-	H3605	HNcmsc	all
אֶ֥רֶץ	'E.retz	H776	HNcbsc	(the) land of
מִצְרַ֖יִם	mitz.Ra.yim	H4714	HNp	Egypt
לָ/כֶ֥ם	la./Khem		HR/Sp2mp	(will belong) to/ you
הֽוּא	Hu'	H1931	HPp3ms	it

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H2347 — חוּס (chûwç, khoos): a primitive root; properly, to cover, i.e. (figuratively) to compassionate; pity, regard, spare.
• H2898 — טוּב (ṭûwb, toob): from טוֹב; good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare; fair, gladness, good(-ness, thing, -s), joy, go well with.
• H3627 — כְּלִי (kᵉlîy, kel-ee'): from כָּלָה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.
• H4714 — מִצְרַיִם (Mitsrayim, mits-rah'-yim): dual of מָצוֹר; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
• H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
• H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Genesis › Genesis 45 › Verse 20