Bible/Hebrews/10/2

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Bible > Hebrews > Chapter 10 > Verse 2

Hebrews 10:2


Hebrews 10:1 Hebrews 10:2 (KJV) Hebrews 10:3
For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
But in those [sacrifices there is] a remembrance again [made] of sins every year.

Verse Text

KJV with Strong's Numbers

For thenG1893 would theyG302 notG3756 have ceasedG3973 to be offeredG4374? becauseG1223 that the worshippersG3000 onceG530 purgedG2508 should have hadG2192 noG3367 moreG2089 conscienceG4893 of sinsG266.


Original Greek

ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους

Greek Transliteration Strong's Morphology Gloss
ἐπεὶ
epei G1893 CONJ For then
οὐκ
ouk G3756 PRT-N not
ἂν
an G302 PRT would they
ἐπαύσαντο
epausanto G3973 V-AMI-3P have ceased
προσφερόμεναι,
prospheromenai G4374 V-PPP-NPF to be offered
διὰ
dia G1223 PREP because
τὸ
to G3588 T-ASN *
μηδεμίαν
mēdemian G3367 A-ASF-N no
ἔχειν
echein G2192 V-PAN should have had
ἔτι
eti G2089 ADV more
συνείδησιν
suneidēsin G4893 N-ASF conscience
ἁμαρτιῶν
hamartiōn G266 N-GPF of sins
τοὺς
tous G3588 T-APM *
λατρεύοντας,
latreuontas G3000 V-PAP-APM that the worshippers
ἅπαξ
hapax G530 ADV once
κεκαθαρμένους
kekatharmenous G2508 V-RPP-APM purged
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
  • G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
  • G530 — ἅπαξ (hápax, hap'-ax): once, once for all — probably from ἅπας; one (or a single) time (numerically or conclusively):--once.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1893 — ἐπεί (epeí, ep-i'): after, for, since, otherwise — from ἐπί and εἰ; thereupon, i.e. since (of time or cause):--because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
  • G2089 — ἔτι (éti, et'-ee): still, yet, even now — perhaps akin to ἔτος; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2508 — καθαίρω (kathaírō, kath-ah'-ee-ro): I cleanse, purify, prune — from καθαρός; to cleanse, i.e. (specially) to prune; figuratively, to expiate:--purge.
  • G3000 — λατρεύω (latreúō, lat-ryoo'-o): I serve, worship — from (a hired menial); to minister (to God), i.e. render religious homage:--serve, do the service, worship(-per).
  • G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3973 — παύω (paúō, pow'-o): I cause to cease — a primary verb ("pause"); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end:--cease, leave, refrain.
  • G4374 — προσφέρω (prosphérō, pros-fer'-o): I bring to, offer — from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
  • G4893 — συνείδησις (syneídēsis, soon-i'-day-sis): the conscience — from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (2): Leviticus 16:30, Hebrews 10:18

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BibleHebrewsHebrews 10 › Verse 2