Bible/Hebrews/10/1
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Bible > Hebrews > Chapter 10 > Verse 1
Hebrews 10:1
| ← Hebrews 9:28 | Hebrews 10:1 (KJV) | Hebrews 10:2 → |
|---|---|---|
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
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For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
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Verse Text
KJV with Strong's Numbers
ForG1063 the lawG3551 havingG2192 a shadowG4639 of good thingsG18 to comeG3195, and notG3756 the veryG846 imageG1504 of the thingsG4229, canG1410 neverG3763 with thoseG846 sacrificesG2378 whichG3739 they offeredG4374 year by yearG2596 G1763 continuallyG1519 G1336 makeG5048 the comers thereuntoG4334 perfectG5048.
Original Greek
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Σκιὰν |
Skian | G4639 | N-ASF | a shadow |
γὰρ |
gar | G1063 | CONJ | For |
ἔχων |
echōn | G2192 | V-PAP-NSM | having |
ὁ |
ho | G3588 | T-NSM | the |
νόμος |
nomos | G3551 | N-NSM | law |
τῶν |
tōn | G3588 | T-GPN | * |
μελλόντων |
mellontōn | G3195 | V-PAP-GPN | to come |
ἀγαθῶν, |
agathōn | G18 | A-GPN | of good things |
οὐκ |
ouk | G3756 | PRT-N | not |
αὐτὴν |
autēn | G846 | P-ASF | the very |
τὴν |
tēn | G3588 | T-ASF | * |
εἰκόνα |
eikona | G1504 | N-ASF | image |
τῶν |
tōn | G3588 | T-GPN | of the |
πραγμάτων, |
pragmatōn | G4229 | N-GPN | things |
κατ’ |
kat’ | G2596 | PREP | year by year |
ἐνιαυτὸν |
eniauton | G1763 | N-ASM | |
ταῖς |
tais | G3588 | T-DPF | * |
αὐταῖς |
autais | G846 | P-DPF | with those |
θυσίαις |
thusiais | G2378 | N-DPF | sacrifices |
ἃς |
has | G3739 | R-APF | which |
προσφέρουσιν |
prospherousin | G4374 | V-PAI-3P | they offered |
εἰς |
eis | G1519 | PREP | continually |
τὸ |
to | G3588 | T-ASN | * |
διηνεκὲς, |
diēnekes | G1336 | A-ASN | |
οὐδέποτε |
oudepote | G3763 | ADV-N | never |
δύναται |
dunatai | G1410 | V-PNI-3S | can |
τοὺς |
tous | G3588 | T-APM | the |
προσερχομένους |
proserchomenous | G4334 | V-PNP-APM | comers thereunto |
τελειῶσαι. |
teleiōsai | G5048 | V-AAN | make perfect |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G18 — ἀγαθός (agathós, ag-ath-os'): good — a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1336 — διηνεκής (diēnekḗs, dee-ay-nek-es'): continuous, continually — neuter of a compound of διά and a derivative of an alternate of φέρω; carried through, i.e. (adverbially with εἰς and ὁ prefixed) perpetually:--+ continually, for ever.
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
- G1504 — εἰκών (eikṓn, i-kone'): an image, likeness, bust — from εἴκω; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:--image.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1763 — ἐνιαυτός (eniautós, en-ee-ow-tos'): a year — prolongation from a primary (a year); a year:--year.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2378 — θυσία (thysía, thoo-see'-ah): a sacrifice — from θύω; sacrifice (the act or the victim, literally or figuratively):--sacrifice.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G3195 — μέλλω (méllō, mel'-lo): I am about to — a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
- G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3763 — οὐδέποτε (oudépote, oo-dep'-ot-eh): never — from οὐδέ and ποτέ; not even at any time, i.e. never at all:--neither at any time, never, nothing at any time.
- G4229 — πρᾶγμα (prâgma, prag'-mah): a thing done, a matter — from πράσσω; a deed; by implication, an affair; by extension, an object (material):--business, matter, thing, work.
- G4334 — προσέρχομαι (prosérchomai, pros-er'-khom-ahee): I come near, consent to — from πρός and ἔρχομαι (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:--(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
- G4374 — προσφέρω (prosphérō, pros-fer'-o): I bring to, offer — from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
- G4639 — σκιά (skiá, skee'-ah): a shadow, thick darkness, an outline — apparently a primary word; "shade" or a shadow (literally or figuratively (darkness of error or an adumbration)):-- shadow.
- G5048 — τελειόω (teleióō, tel-i-o'-o): I complete, accomplish, make perfect — from τέλειος; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character):--consecrate, finish, fulfil, make) perfect.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- having — Colossians 2:17, Hebrews 8:5, Hebrews 9:9, Hebrews 9:11, Hebrews 9:23
- perfect — Hebrews 10:14
- with — Hebrews 7:18-19, Hebrews 9:8-9, Hebrews 9:25, Hebrews 10:3-4, Hebrews 10:11-18
Reciprocal references (19): Exodus 40:26, Leviticus 9:16, Leviticus 16:30, Psalms 119:18, Isaiah 29:1, Ezekiel 46:15, Luke 22:16, Luke 24:44, John 19:30, Acts 6:14, Romans 3:21, Romans 8:3, 1 Corinthians 10:4, 2 Corinthians 3:13, Galatians 3:24, Ephesians 2:15, 1 Timothy 6:21, Hebrews 7:11, Hebrews 7:16
Related Topics
- Thompson Chain: BIBLE, THE; THE WORD OF GOD
- Torrey’s: CHURCH OF ISRAEL, JEWS, THE, LAW OF MOSES, THE, SACRIFICES
- Nave’s: ATONEMENT, LAW, OFFERINGS, TYPES
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