Bible/Hebrews/7/21

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Bible > Hebrews > Chapter 7 > Verse 21

Hebrews 7:21


Hebrews 7:20 Hebrews 7:21 (KJV) Hebrews 7:22
And inasmuch as not without an oath [he was made priest]:
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)
By so much was Jesus made a surety of a better testament.

Verse Text

KJV with Strong's Numbers

(ForG1063 those priestsG2409 wereG3303 G1526 madeG1096 withoutG5565 an oathG3728; butG1161 this withG3326 an oathG3728 byG1223 him that saidG3004 untoG4314 himG846, The LordG2962 swareG3660 andG2532 willG3338 notG3756 repentG3338, ThouG4771 art a priestG2409 forG1519 everG165 afterG2596 the orderG5010 of MelchisedecG3198:)


Original Greek

οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες, ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν, Ὤμοσε Κύριος καὶ οὐ μεταμεληθήσεται, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ·

Greek Transliteration Strong's Morphology Gloss
οἱ
hoi G3588 T-NPM *
μὲν
men G3303 PRT were
γὰρ
gar G1063 CONJ (For
χωρὶς
chōris G5565 ADV without
ὁρκωμοσίας
horkōmosias G3728 N-GSF an oath
εἰσὶν
eisin G1526 V-PAI-3P
ἱερεῖς
hiereis G2409 N-NPM those priests
γεγονότες,
gegonotes G1096 V-2RAP-NPM made
ho G3588 T-NSM The
δὲ
de G1161 CONJ but
μετὰ
meta G3326 PREP this with
ὁρκωμοσίας
horkōmosias G3728 N-GSF an oath
διὰ
dia G1223 PREP by
τοῦ
tou G3588 T-GSM *
λέγοντος
legontos G3004 V-PAP-GSM him that said
πρὸς
pros G4314 PREP unto
αὐτόν,
auton G846 P-ASM him
Ὤμοσε
Ōmose G3660 V-AAI-3S sware
Κύριος
Kurios G2962 N-NSM Lord
καὶ
kai G2532 CONJ and
οὐ
ou G3756 PRT-N not
μεταμεληθήσεται,
metamelēthēsetai G3338 V-FOI-3S will repent
Σὺ
Su G4771 P-2NS Thou
ἱερεὺς
hiereus G2409 N-NSM a priest
εἰς
eis G1519 PREP for
τὸν
ton G3588 T-ASM *
αἰῶνα
aiōna G165 N-ASM ever
κατὰ
kata G2596 PREP after
τὴν
tēn G3588 T-ASF the
τάξιν
taxin G5010 N-ASF order
Μελχισεδέκ·
Melchisedek G3198 N-PRI of Melchisedec
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
  • G2409 — ἱερεύς (hiereús, hee-er-yooce'): a priest — from ἱερός; a priest (literally or figuratively):--(high) priest.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3198 — Μελχισεδέκ (Melchisedék, mel-khis-ed-ek'): Melchizedek — of Hebrew origin (מַלְכִּי־צֶדֶק); Melchisedek (i.e. Malkitsedek), a patriarch:--Melchisedec.
  • G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3338 — μεταμέλλομαι (metaméllomai, met-am-el'-lom-ahee): I change my mind — from μετά and the middle voice of μέλω; to care afterwards, i.e. regret:--repent (self).
  • G3660 — ὀμνύω (omnýō, om-noo'-o): I swear, take an oath — a prolonged form of a primary, but obsolete , for which another prolonged form is used in certain tenses; to swear, i.e. take (or declare on) oath:--swear.
  • G3728 — ὁρκωμοσία (horkōmosía, hor-ko-mos-ee'ah): the taking of an oath, an oath — from a compound of ὅρκος and a derivative of ὀμνύω; asseveration on oath:--oath.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
  • G5010 — τάξις (táxis, tax'-is): order, position, rank — from τάσσω; regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity:--order.
  • G5565 — χωρίς (chōrís, kho-rece'): apart from, without — adverb from χώρα; at a space, i.e. separately or apart from (often as preposition):--beside, by itself, without.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

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BibleHebrewsHebrews 7 › Verse 21