Bible/Jeremiah/30/21

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Bible > Jeremiah > Chapter 30 > Verse 21

Jeremiah 30:21


Jeremiah 30:20 Jeremiah 30:21 (KJV) Jeremiah 30:22
Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who [is] this that engaged his heart to approach unto me? saith the LORD.
And ye shall be my people, and I will be your God.

Verse Text

KJV with Strong's Numbers

And their noblesH117 shall be of themselves, and their governorH4910 shall proceedH3318 from the midstH7130 of them; and I will cause him to draw nearH7126, and he shall approachH5066 unto me: for who is this that engagedH6148 his heartH3820 to approachH5066 unto me? saithH5002 the LORDH3068.


Original Hebrew

וְהָיָה אַדִּירֹו מִמֶּנּוּ וּמֹשְׁלֹו מִקִּרְבֹּו יֵצֵא וְהִקְרַבְתִּיו וְנִגַּשׁ אֵלָי כִּי מִי הוּא־זֶה עָרַב אֶת־לִבֹּו לָגֶשֶׁת אֵלַי נְאֻם־יְהוָה׃

Hebrew Transliteration Strong's Morphology Gloss
וְ/הָיָ֨ה
ve./ha.Yah H1961 HC/Vqq3ms and/ he will be
אַדִּיר֜/וֹ
'a.di.R/o H117 HAamsc/Sp3ms noble (one)/ its
מִמֶּ֗/נּוּ
mi.Me./nu H4480 HR/Sp1cp one of/ it
וּ/מֹֽשְׁל/וֹ֙
u./mo.she.L/o H4910 HC/Vqrmsc/Sp3ms and/ ruler/ its
מִ/קִּרְבּ֣/וֹ
mi./kir.B/o H7130 HR/Ncmsc/Sp3ms from/ (the) midst/ its
יֵצֵ֔א
ye.Tze' H3318 HVqi3ms he will come forth
וְ/הִקְרַבְתִּ֖י/ו
ve./hik.rav.Ti/v H7126 HC/Vhq1cs/Sp3ms and/ I will bring near/ him
וְ/נִגַּ֣שׁ
ve./ni.Gash H5066 HC/VNq3ms and/ he will draw near
אֵלָ֑/י
'e.La/i H413 HR/Sp1cs to/ me
כִּי֩
ki H3588 HC for
מִ֨י
mi H4310 HTi who?
הוּא
hu'- H1931 HPp3ms that
זֶ֜ה
zeh H2088 HPdxms this
עָרַ֧ב
'a.Rav H6148 HVqp3ms has he pledged
אֶת
'et- H853 HTo (obj.)
לִבּ֛/וֹ
li.B/o H3820 HNcmsc/Sp3ms heart/ his
לָ/גֶ֥שֶׁת
la./Ge.shet H5066 HR/Vqc to/ draw near
אֵלַ֖/י
'e.La/i H413 HR/Sp1cs to/ me
נְאֻם
ne.'um- H5002 HNcmsc (the) utterance of
יְהוָֽה
Yah.weh H3068 HNp Yahweh
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H117 — אַדִּיר (ʼaddîyr, ad-deer'): from אָדַר; wide or (generally) large; figuratively, powerful; excellent, famous, gallant, glorious, goodly, lordly, mighty(-ier one), noble, principal, worthy.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
  • H3820 — לֵב (lêb, labe): a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
  • H4910 — מָשַׁל (mâshal, maw-shal'): a primitive root; to rule; (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
  • H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
  • H5066 — נָגַשׁ (nâgash, naw-gash'): a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
  • H6148 — עָרַב (ʻârab, aw-rab'): a primitive root; to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange); engage, (inter-) meddle (with), mingle (self), mortgage, occupy, give pledges, be(-come, put in) surety, undertake.
  • H7126 — קָרַב (qârab, kaw-rab'): a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
  • H7130 — קֶרֶב (qereb, keh'-reb): from קָרַב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
  • H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

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BibleJeremiahJeremiah 30 › Verse 21