Bible/Hebrews/8/12

Bible > Hebrews > Chapter 8 > Verse 12

Hebrews 8:12

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← Hebrews 8:11	Hebrews 8:12 (KJV)	Hebrews 8:13 →
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.	For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.	In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.

Verse Text

KJV with Strong's Numbers

For^G3754 I will be^G2071 merciful^G2436 to their^G846 unrighteousness^G93, and^G2532 their^G846 sins^G266 and^G2532 their^G846 iniquities^G458 will I remember^G3415 no^G3364 more^G2089.

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Original Greek

ὅτι ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν, καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.

Greek	Transliteration	Strong's	Morphology	Gloss
ὅτι	hoti	G3754	CONJ	For
ἵλεως	hileōs	G2436	A-NSM-ATT	merciful
ἔσομαι	esomai	G2071	V-FDI-1S	I will be
ταῖς	tais	G3588	T-DPF	*
ἀδικίαις	adikiais	G93	N-DPF	unrighteousness
αὐτῶν,	autōn	G846	P-GPM	to their
καὶ	kai	G2532	CONJ	and
τῶν	tōn	G3588	T-GPF	*
ἁμαρτιῶν	hamartiōn	G266	N-GPF	sins
αὐτῶν	autōn	G846	P-GPM	their
καὶ	kai	G2532	CONJ	and
τῶν	tōn	G3588	T-GPF	*
ἀνομιῶν	anomiōn	G458	N-GPF	iniquities
αὐτῶν	autōn	G846	P-GPM	their
οὐ	ou	G3756	PRT-N	no
μὴ	mē	G3361	PRT-N
μνησθῶ	mnēsthō	G3415	V-APS-1S	will I remember
ἔτι.	eti	G2089	ADV	more

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G93 — ἀδικία (adikía, ad-ee-kee'-ah): unrighteousness — from ἄδικος; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act):--iniquity, unjust, unrighteousness, wrong.
• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G458 — ἀνομία (anomía, an-om-ee'-ah): lawlessness, iniquity — from ἄνομος; illegality, i.e. violation of law or (genitive case) wickedness:--iniquity, X transgress(-ion of) the law, unrighteousness.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
• G2089 — ἔτι (éti, et'-ee): still, yet, even now — perhaps akin to ἔτος; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
• G2436 — ἵλεως (híleōs, hil'-eh-oce): propitious, forgiving — perhaps from the alternate form of αἱρέομαι; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it:--be it far, merciful.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
• G3415 — μνάομαι (mnáomai, mnah'-om-ahee): I remember, recollect — middle voice of a derivative of μένω or perhaps of the base of μασσάομαι (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication, to reward or punish:--be mindful, remember, come (have) in remembrance. Compare μιμνήσκω.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

Cross References

Reciprocal references (7): Jeremiah 14:10, Jeremiah 31:34, Ezekiel 18:22, Zechariah 3:4, Mark 14:62, Luke 18:13, John 17:3

Related Topics

• Thompson Chain: SALVATION-CONDEMNATION
• Torrey’s: COVENANT, THE, PARDON
• Nave’s: COVENANT, GOD, GOSPEL, LAW, OFFERINGS, PROPHECY, QUOTATIONS AND ALLUSIONS, SIN

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Bible › Hebrews › Hebrews 8 › Verse 12