Bible/Jeremiah/14/10

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Bible > Jeremiah > Chapter 14 > Verse 10

Jeremiah 14:10

← Jeremiah 14:9 Jeremiah 14:10 (KJV) Jeremiah 14:11 →
Why shouldest thou be as a man astonied, as a mighty man [that] cannot save? yet thou, O LORD, [art] in the midst of us, and we are called by thy name; leave us not.
Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
Then said the LORD unto me, Pray not for this people for [their] good.

Verse Text

KJV with Strong's Numbers

Thus saithH559 the LORDH3068 unto this peopleH5971, Thus have they lovedH157 to wanderH5128, they have not refrainedH2820 their feetH7272, therefore the LORDH3068 doth not acceptH7521 them; he will now rememberH2142 their iniquityH5771, and visitH6485 their sinsH2403.

Original Hebrew

כֹּה־אָמַר יְהוָה לָעָם הַזֶּה כֵּן אָהֲבוּ לָנוּעַ רַגְלֵיהֶם לֹא חָשָׂכוּ וַיהוָה לֹא רָצָם עַתָּה יִזְכֹּר עֲוֹנָם וְיִפְקֹד חַטֹּאתָם׃ ס

Hebrew Transliteration Strong's Morphology Gloss
כֹּֽה
 koh- H3541 HD thus
אָמַ֨ר
 'a.Mar H559 HVqp3ms he says
יְהוָ֜ה
 Yah.weh H3068 HNp Yahweh
לָ/עָ֣ם
 la./'Am H5971 HRd/Ncmsa of the/ people
הַ/זֶּ֗ה
 ha./Zeh H2088 HTd/Pdxms (the)/ this
כֵּ֤ן
 ken H3651 HTm thus
אָֽהֲבוּ֙
 'a.ha.Vu H157 HVqp3cp they have loved
לָ/נ֔וּעַ
 la./Nu.a' H5128 HR/Vqc to/ wander
רַגְלֵי/הֶ֖ם
 rag.lei./Hem H7272 HNcfdc/Sp3mp feet/ their
לֹ֣א
 lo' H3808 HTn not
חָשָׂ֑כוּ
 cha.Sa.khu H2820 HVqp3cp they have restrained
וַ/יהוָה֙
 va./Yah.weh H3068 HC/Np and/ Yahweh
לֹ֣א
 lo' H3808 HTn not
רָצָ֔/ם
 ra.Tza/m H7521 HVqp3ms/Sp3mp he has accepted/ them
עַתָּה֙
 'a.Tah H6258 HD now
יִזְכֹּ֣ר
 yiz.Kor H2142 HVqi3ms he will remember
עֲוֺנָ֔/ם
 'a.vo.Na/m H5771 HNcbsc/Sp3mp iniquity/ their
וְ/יִפְקֹ֖ד
 ve./yif.Kod H6485 HC/Vqi3ms so/ he may punish
חַטֹּאתָֽ/ם
 cha.to.Ta/m H2403 HNcfpc/Sp3mp sins/ their
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H157 — אָהַב (ʼâhab, aw-hab'): or אָהֵב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H2142 — זָכַר (zâkar, zaw-kar'): a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
  • H2403 — חַטָּאָה (chaṭṭâʼâh, khat-taw-aw'): or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
  • H2820 — חָשַׂךְ (châsak, khaw-sak'): a primitive root; also interchangeable with חָשַׁךְ; to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe; assuage, [idiom] darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H5128 — נוּעַ (nûwaʻ, noo'-ah): a primitive root; to waver, in a great variety of applications, literally and figuratively (as subjoined); continually, fugitive, [idiom] make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).
  • H5771 — עָוֺן (ʻâvôn, aw-vone'): or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6485 — פָּקַד (pâqad, paw-kad'): a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want.
  • H7272 — רֶגֶל (regel, reh'-gel): from רָגַל; a foot (as used in walking); by implication, a step; by euphemistically the pudenda; [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time.
  • H7521 — רָצָה (râtsâh, raw-tsaw'): a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H3541 — כֹּה (kôh, ko): from the prefix k and הוּא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.
  • H3651 — כֵּן (kên, kane): from כּוּן; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H6258 — עַתָּה (ʻattâh, at-taw'): from עֵת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (6): Genesis 19:21, Leviticus 7:18, Leviticus 18:25, Proverbs 1:15, Ezekiel 29:16, Hosea 7:2

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