Bible/Jeremiah/44/19

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Bible > Jeremiah > Chapter 44 > Verse 19

Jeremiah 44:19


Jeremiah 44:18 Jeremiah 44:19 (KJV) Jeremiah 44:20
But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all [things], and have been consumed by the sword and by the famine.
And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him [that] answer, saying,

Verse Text

KJV with Strong's Numbers

And when we burned incenseH6999 to the queenH4446 of heavenH8064, and poured outH5258 drink offeringsH5262 unto her, did we makeH6213 her cakesH3561 to worshipH6087 her, and pour outH5258 drink offeringsH5262 unto her, withoutH1107 our menH582?


Original Hebrew

וְכִי־אֲנַחְנוּ מְקַטְּרִים לִמְלֶכֶת הַשָּׁמַיִם וּלְהַסֵּךְ לָהּ נְסָכִים הֲמִבַּלְעֲדֵי אֲנָשֵׁינוּ עָשִׂינוּ לָהּ כַּוָּנִים לְהַעֲצִבָה וְהַסֵּךְ לָהּ נְסָכִים׃ פ

Hebrew Transliteration Strong's Morphology Gloss
וְ/כִֽי
ve./khi- H3588 HC/C and/ if
אֲנַ֤חְנוּ
'a.Nach.nu H587 HPp1cp we
מְקַטְּרִים֙
me.ka.te.Rim H6999 HVprmpa (were) making smoke
לִ/מְלֶ֣כֶת
li/m.Le.khet H4446 HR/Ncfsc to/ (the) queen of
הַ/שָּׁמַ֔יִם
ha./sha.Ma.yim H8064 HTd/Ncmpa the/ heavens
וּ/לְ/הַסֵּ֥ךְ
u./le./ha.Sekh H5258 HC/R/Vhc and/ to/ pour out
לָ֖/הּ
la/h HR/Sp3fs to (the)/ her
נְסָכִ֑ים
ne.sa.Khim H5262 HNcmpa drink offerings
הֲ/מִֽ/בַּלְעֲדֵ֣י
ha./mi./bal.'a.Dei H1107 HTi/R/R ¿/ (from)/ without
אֲנָשֵׁ֗י/נוּ
'a.na.Shei./nu H376 HNcmpc/Sp1cp husbands/ our
עָשִׂ֨ינוּ
'a.Si.nu H6213 HVqp1cp did we make
לָ֤/הּ
la/h HR/Sp3fs for (the)/ her
כַּוָּנִים֙
ka.va.Nim H3561 HNcmpa cakes
לְ/הַ֣עֲצִבָ֔/ה
le./Ha.'a.tzi.Va/h H6087 HR/Vhc/Sp3fs to/ form image/ her
וְ/הַסֵּ֥ךְ
ve./ha.Sekh H5258 HC/Vha and/ to pour out
לָ֖/הּ
la/h HR/Sp3fs to (the)/ her
נְסָכִֽים
ne.sa.Khim H5262 HNcmpa drink offerings
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
  • H1107 — בִּלְעֲדֵי (bilʻădêy, bil-ad-ay'): or בַּלְעֲדֵי; constructive plural from בַּל and עַד, not till, i.e. (as preposition or adverb); except, without, besides; beside, not (in), save, without.
  • H3561 — כַּוָּן (kavvân, kav-vawn'): from כּוּן; something prepared, i.e. a sacrificial wafer; cake.
  • H4446 — מְלֶכֶת (mᵉleketh, mel-eh'-keth): from מָלַךְ; a queen; queen.
  • H5258 — נָסַךְ (nâçak, naw-sak'): a primitive root; to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking; cover, melt, offer, (cause to) pour (out), set (up).
  • H5262 — נֶסֶךְ (neçek, neh'-sek): or נֵסֶךְ; from נָסַךְ; a libation; also a cast idol; cover, drink offering, molten image.
  • H6087 — עָצַב (ʻâtsab, aw-tsab'): a primitive root; properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or anger; displease, grieve, hurt, make, be sorry, vex, worship, wrest.
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
  • H8064 — שָׁמַיִם (shâmayim, shaw-mah'-yim): dual of an unused singular שָׁמֶה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H587 — אֲנַחְנוּ (ʼănachnûw, an-akh'-noo): apparently from אָנֹכִי; we; ourselves, us, we.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (1): Leviticus 10:1

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