Bible/Jeremiah/44/15

Bible > Jeremiah > Chapter 44 > Verse 15

Jeremiah 44:15

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← Jeremiah 44:14	Jeremiah 44:15 (KJV)	Jeremiah 44:16 →
So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.	Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,	[As for] the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.

Verse Text

KJV with Strong's Numbers

Then all the men^H582 which knew^H3045 that their wives^H802 had burned incense^H6999 unto other^H312 gods^H430, and all the women^H802 that stood by^H5975, a great^H1419 multitude^H6951, even all the people^H5971 that dwelt^H3427 in the land^H776 of Egypt^H4714, in Pathros^H6624, answered^H6030 Jeremiah^H3414, saying^H559,

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Original Hebrew

וַיַּעֲנוּ אֶת־יִרְמְיָהוּ כָּל־הָאֲנָשִׁים הַיֹּדְעִים כִּי־מְקַטְּרֹות נְשֵׁיהֶם לֵאלֹהִים אֲחֵרִים וְכָל־הַנָּשִׁים הָעֹמְדֹות קָהָל גָּדֹול וְכָל־הָעָם הַיֹּשְׁבִים בְּאֶרֶץ־מִצְרַיִם בְּפַתְרֹוס לֵאמֹר׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
וַ/יַּעֲנ֣וּ	va/i.ya.'a.Nu	H6030	HC/Vqw3mp	and/ they answered
אֶֽת	'et-	H853	HTo	(obj.)
יִרְמְיָ֗הוּ	yir.me.Ya.hu	H3414	HNp	Jeremiah
כָּל	kol-	H3605	HNcmsc	all
הָ/אֲנָשִׁ֤ים	ha./'a.na.Shim	H376	HTd/Ncmpa	the/ men
הַ/יֹּֽדְעִים֙	hai./yo.de.'Im	H3045	HTd/Vqrmpa	who/ knew
כִּֽי	ki-	H3588	HC	that
מְקַטְּר֤וֹת	me.ka.te.Rot	H6999	HVprfpa	(were) making smoke
נְשֵׁי/הֶם֙	ne.shei./Hem	H802	HNcfpc/Sp3mp	wives/ their
לֵ/אלֹהִ֣ים	le./lo.Him	H430	HR/Ncmpa	to/ gods
אֲחֵרִ֔ים	'a.che.Rim	H312	HAampa	other
וְ/כָל	ve./khol	H3605	HC/Ncmsc	and/ all
הַ/נָּשִׁ֥ים	ha./na.Shim	H802	HTd/Ncfpa	the/ women
הָ/עֹמְד֖וֹת	ha./'o.me.Dot	H5975	HTd/Vqrfpa	who/ were standing by
קָהָ֣ל	ka.Hal	H6951	HNcmsa	a company
גָּד֑וֹל	ga.Dol	H1419	HAamsa	great
וְ/כָל	ve./khol	H3605	HC/Ncmsc	and/ all
הָ/עָ֛ם	ha./'Am	H5971	HTd/Ncmsa	the/ people
הַ/יֹּשְׁבִ֥ים	hai./yo.she.Vim	H3427	HTd/Vqrmpa	who/ were dwelling
בְּ/אֶֽרֶץ	be./'e.retz-	H776	HR/Ncbsc	in/ (the) land of
מִצְרַ֖יִם	mitz.Ra.yim	H4714	HNp	Egypt
בְּ/פַתְר֥וֹס	be./fat.Ros	H6624	HR/Np	in/ Pathros
לֵ/אמֹֽר	le./Mor	H559	HR/Vqc	(to)/ saying

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H312 — אַחֵר (ʼachêr, akh-air'): from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H802 — אִשָּׁה (ʼishshâh, ish-shaw'): feminine of אִישׁ or אֱנוֹשׁ; irregular plural, נָשִׁים;(used in the same wide sense as אֱנוֹשׁ); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
• H1419 — גָּדוֹל (gâdôwl, gaw-dole'): or גָּדֹל; (shortened) from גָּדַל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3414 — יִרְמְיָה (Yirmᵉyâh, yir-meh-yaw'): or יִרְמְיָהוּ; from רוּם and יָהּ; Jah will rise; Jirmejah, the name of eight or nine Israelites; Jeremiah.
• H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
• H4714 — מִצְרַיִם (Mitsrayim, mits-rah'-yim): dual of מָצוֹר; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
• H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
• H5975 — עָמַד (ʻâmad, aw-mad'): a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
• H6030 — עָנָה (ʻânâh, aw-naw'): a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for עָנָה), (cause to, give) answer, bring low (by mistake for עָנָה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בֵּית עֲנוֹת, בֵּית עֲנָת.
• H6624 — פַּתְרוֹס (Pathrôwç, path-roce'): of Egyptian derivation; Pathros, a part of Egypt; Pathros.
• H6951 — קָהָל (qâhâl, kaw-hawl'): from קָהַל; assemblage (usually concretely); assembly, company, congregation, multitude.
• H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• all the — Genesis 19:4, Nehemiah 13:26, Proverbs 11:21, Isaiah 1:5, Jeremiah 5:1-5, Matthew 7:13, 2 Peter 2:1-2

Reciprocal references (11): Leviticus 10:1, 2 Chronicles 28:23, Proverbs 27:22, Isaiah 5:18, Jeremiah 18:15, Jeremiah 44:9, Jeremiah 44:19, Jeremiah 44:24, Jeremiah 44:25, Ezekiel 33:25, Hosea 11:2

Related Topics

• Nave’s: PATHROS, QUEEN, WOMEN

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Bible › Jeremiah › Jeremiah 44 › Verse 15