Bible/John/10/21
Jump to navigation
Jump to search
Bible > John > Chapter 10 > Verse 21
John 10:21
| ← John 10:20 | John 10:21 (KJV) | John 10:22 → |
|---|---|---|
And many of them said, He hath a devil, and is mad; why hear ye him?
|
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
|
And it was at Jerusalem the feast of the dedication, and it was winter.
|
Verse Text
KJV with Strong's Numbers
OthersG243 saidG3004, TheseG5023 areG2076 notG3756 the wordsG4487 of him that hath a devilG1139. CanG3361 G1410 a devilG1140 openG455 the eyesG3788 of the blindG5185?
Original Greek
ἄλλοι ἔλεγον, Ταῦτα τὰ ῥήματα οὐκ ἔστι δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἄλλοι |
alloi | G243 | A-NPM | Others |
ἔλεγον, |
elegon | G3004 | V-IAI-3P | said |
Ταῦτα |
Tauta | G5023 | D-NPN | These |
τὰ |
ta | G3588 | T-NPN | the |
ῥήματα |
rhēmata | G4487 | N-NPN | words |
οὐκ |
ouk | G3756 | PRT-N | not |
ἔστι |
esti | G2076 | V-PAI-3S | are |
δαιμονιζομένου· |
daimonizomenou | G1139 | V-PNP-GSM | of him that hath a devil |
μὴ |
mē | G3361 | PRT-N | Can |
δαιμόνιον |
daimonion | G1140 | N-NSN | a devil |
δύναται |
dunatai | G1410 | V-PNI-3S | |
τυφλῶν |
tuphlōn | G5185 | A-GPM | of the blind |
ὀφθαλμοὺς |
ophthalmous | G3788 | N-APM | the eyes |
ἀνοίγειν; |
anoigein | G455 | V-PAN | open |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G243 — ἄλλος (állos, al'-los): other, another, different — a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
- G455 — ἀνοίγω (anoígō, an-oy'-go): I open — from ἀνά and (to open); to open up (literally or figuratively, in various applications):--open.
- G1139 — δαιμονίζομαι (daimonízomai, dahee-mon-id'-zom-ahee): I am demon-possessed — middle voice from δαίμων; to be exercised by a dæmon:--have a (be vexed with, be possessed with) devil(-s).
- G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
- G4487 — ῥῆμα (rhēma, hray'-mah): a thing spoken — from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.
- G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
- G5185 — τυφλός (typhlós, toof-los'): blind — from, τυφόω; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Can — Exodus 4:11, Exodus 8:19, Psalms 94:9, Psalms 146:8, Proverbs 20:12, Isaiah 35:5-6, Matthew 11:5, John 9:6, John 9:32
Reciprocal references (1): Acts 26:24
Related Topics
- Nave’s: JESUS, THE CHRIST
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet