Bible/John/20/29

Bible > John > Chapter 20 > Verse 29

John 20:29

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← John 20:28	John 20:29 (KJV) [words of Jesus]	John 20:30 →
And Thomas answered and said unto him, My Lord and my God.	Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.	And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

Verse Text

KJV with Strong's Numbers

Jesus^G2424 saith^G3004 unto him^G846, Thomas^G2381, because^G3754 thou hast seen^G3708 me^G3165, thou hast believed^G4100: blessed^G3107 are they that have not^G3361 seen^G1492, and^G2532 yet have believed^G4100.

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Original Greek

λέγει αὐτῷ ὁ Ἰησοῦς, Ὅτι ἑώρακάς με, Θωμᾶ, πεπίστευκας· μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες.

Greek	Transliteration	Strong's	Morphology	Gloss
λέγει	legei	G3004	V-PAI-3S	saith
αὐτῷ	autō	G846	P-DSM	unto him
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς,	Iēsous	G2424	N-NSM	Jesus
Ὅτι	Hoti	G3754	CONJ	because
ἑώρακάς	heōrakas	G3708	V-RAI-2S-ATT	thou hast seen
με,	me	G3165	P-1AS	me
Θωμᾶ,	Thōma	G2381	N-VSM	Thomas
πεπίστευκας·	pepisteukas	G4100	V-RAI-2S	thou hast believed
μακάριοι	makarioi	G3107	A-NPM	blessed
οἱ	hoi	G3588	T-NPM	*
μὴ	mē	G3361	PRT-N	they that have not
ἰδόντες,	idontes	G1492	V-2AAP-NPM	seen
καὶ	kai	G2532	CONJ	and
πιστεύσαντες.	pisteusantes	G4100	V-AAP-NPM	have believed

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G2381 — Θωμᾶς (Thōmâs, tho-mas'): Thomas — of Chaldee origin (compare תָּאוֹם); the twin; Thomas, a Christian:--Thomas.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3107 — μακάριος (makários, mak-ar'-ee-os): happy, blessed — a prolonged form of the poetical (meaning the same); supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier).
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3708 — ὁράω (horáō, hor-ah'-o): I see, look upon, experience — properly, to stare at (compare ὀπτάνομαι), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--behold, perceive, see, take heed.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• blessed — Luke 1:45, John 4:48, John 20:8, 2 Corinthians 5:7, Hebrews 11:1, Hebrews 11:27, Hebrews 11:39, 1 Peter 1:8

Reciprocal references (5): Psalms 1:1, Matthew 5:3, Matthew 13:16, John 1:49, John 1:50

Related Topics

• Thompson Chain: BEATITUDES, MORTALITY-IMMORTALITY
• Nave’s: BACKSLIDERS, FAITH, JESUS, THE CHRIST, THOMAS

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Bible › John › John 20 › Verse 29