Bible/John/1/50

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Bible > John > Chapter 1 > Verse 50

John 1:50


John 1:49 John 1:50 (KJV) [words of Jesus] John 1:51 [words of Jesus]
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Verse Text

KJV with Strong's Numbers

JesusG2424 answeredG611 andG2532 saidG2036 unto himG846, BecauseG3754 I saidG2036 unto theeG4671, I sawG1492 theeG4571 underG5270 the fig treeG4808, believest thouG4100? thou shalt seeG3700 greater thingsG3187 than theseG5130.


Original Greek

ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψει.

Greek Transliteration Strong's Morphology Gloss
ἀπεκρίθη
apekrithē G611 V-ADI-3S answered
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
καὶ
kai G2532 CONJ and
εἶπεν
eipen G2036 V-2AAI-3S said
αὐτῷ,
autō G846 P-DSM unto him
Ὅτι
Hoti G3754 CONJ Because
εἶπόν
eipon G2036 V-2AAI-1S I said
σοι,
soi G4671 P-2DS unto thee
εἶδόν
eidon G1492 V-2AAI-1S I saw
σε
se G4571 P-2AS thee
ὑποκάτω
hupokatō G5270 ADV under
τῆς
tēs G3588 T-GSF the
συκῆς,
sukēs G4808 N-GSF fig tree
πιστεύεις;
pisteueis G4100 V-PAI-2S believest thou
μείζω
meizō G3187 A-APN-C greater things
τούτων
toutōn G5130 D-GPN than these
ὄψει.
opsei G3700 V-FDI-2S-ATT thou shalt see
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3187 — μείζων (meízōn, mide'-zone): greater, greatest — irregular comparative of μέγας; larger (literally or figuratively, specially, in age):--elder, greater(-est), more.
  • G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice)  ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  • G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
  • G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
  • G4808 — συκῆ (sykē, soo-kay'): a fig-tree — from σῦκον; a fig-tree:--fig tree.
  • G5130 — τούτων (toútōn, too'-tone): genitive case plural masculine or neuter of οὗτος; of (from or concerning) these (persons or things):--such, their, these (things), they, this sort, those.
  • G5270 — ὑποκάτω (hypokátō, hoop-ok-at'-o): underneath — from ὑπό and κάτω; down under, i.e. beneath:--under.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Matthew 26:64, John 2:11, John 9:35, John 20:8

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BibleJohnJohn 1 › Verse 50