Bible/John/7/48

Bible > John > Chapter 7 > Verse 48

John 7:48

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← John 7:47	John 7:48 (KJV)	John 7:49 →
Then answered them the Pharisees, Are ye also deceived?	Have any of the rulers or of the Pharisees believed on him?	But this people who knoweth not the law are cursed.

Verse Text

KJV with Strong's Numbers

Have any^G3387 of^G1537 the rulers^G758 or^G2228 of^G1537 the Pharisees^G5330 believed^G4100 on^G1519 him^G846?

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Original Greek

μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν, ἢ ἐκ τῶν Φαρισαίων;

Greek	Transliteration	Strong's	Morphology	Gloss
μή	mē	G3361	PRT-N	Have any
τις	tis	G5100	X-NSM
ἐκ	ek	G1537	PREP	of
τῶν	tōn	G3588	T-GPM	the
ἀρχόντων	archontōn	G758	N-GPM	rulers
ἐπίστευσεν	episteusen	G4100	V-AAI-3S	believed
εἰς	eis	G1519	PREP	on
αὐτόν,	auton	G846	P-ASM	him
ἢ	ē	G2228	PRT	or
ἐκ	ek	G1537	PREP	of
τῶν	tōn	G3588	T-GPM	the
Φαρισαίων;	Pharisaiōn	G5330	N-GPM	Pharisees

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G758 — ἄρχων (árchōn, ar'-khone): a ruler, prince, leader — present participle of ἄρχω; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G3387 — μήτις (mḗtis, may'-tis): from μή and τὶς; whether any:--any (sometimes unexpressed except by the simple interrogative form of the sentence).
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

Cross References

Reciprocal references (11): Job 32:9, Proverbs 11:12, Mark 8:11, Mark 10:2, Luke 6:20, Luke 11:35, Luke 11:45, John 9:34, John 11:49, Acts 17:34, James 2:5

Related Topics

• Torrey’s: PHARISEES, THE
• Nave’s: JESUS, THE CHRIST, PHARISEES

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Bible › John › John 7 › Verse 48