Bible/Leviticus/6/11

Bible > Leviticus > Chapter 6 > Verse 11

Leviticus 6:11

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← Leviticus 6:10	Leviticus 6:11 (KJV)	Leviticus 6:12 →
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.	And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.	And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

Verse Text

KJV with Strong's Numbers

And he shall put off^H6584 his garments^H899, and put on^H3847 other^H312 garments^H899, and carry forth^H3318 the ashes^H1880 without^H2351 the camp^H4264 unto a clean^H2889 place^H4725.

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Original Hebrew

כָּל־זָכָר בִּבְנֵי אַהֲרֹן יֹאכֲלֶנָּה חָק־עֹולָם לְדֹרֹתֵיכֶם מֵאִשֵּׁי יְהוָה כֹּל אֲשֶׁר־יִגַּע בָּהֶם יִקְדָּשׁ׃ פ

Hebrew	Transliteration	Strong's	Morphology	Gloss
כָּל	kol-	H3605	HNcmsc	every
זָכָ֞ר	za.Khar	H2145	HAamsa	male
בִּ/בְנֵ֤י	bi/v.Nei	H1121	HR/Ncmpc	among/ (the) sons of
אַהֲרֹן֙	'a.ha.Ron	H175	HNp	Aaron
יֹֽאכֲלֶ֔/נָּה	yo.kha.Le./nah	H398	HVqi3ms/Sp3fs	he will eat/ it
חָק	chok-	H2706	HNcmsc	a prescribed portion of
עוֹלָם֙	o.Lam	H5769	HNcmsa	perpetuity
לְ/דֹרֹ֣תֵי/כֶ֔ם	le./do.Ro.tei./Khem	H1755	HR/Ncmpc/Sp2mp	to/ generations/ your
מֵ/אִשֵּׁ֖י	me./'i.Shei	H801	HR/Ncmpc	from/ (the) fire offerings of
יְהוָ֑ה	Yah.weh	H3068	HNp	Yahweh
כֹּ֛ל	kol	H3605	HNcmsa	every
אֲשֶׁר	'a.Sher-	H834	HTr	(one) who
יִגַּ֥ע	yi.Ga'	H5060	HVqi3ms	he will touch
בָּ/הֶ֖ם	ba./Hem		HR/Sp3mp	(in)/ them
יִקְדָּֽשׁ	yik.Dash	H6942	HVqi3ms	he will be holy

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H312 — אַחֵר (ʼachêr, akh-air'): from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.
• H899 — בֶּגֶד (beged, behg'-ed): from בָּגַד; a covering, i.e. clothing; also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe.
• H1880 — דֶּשֶׁן (deshen, deh'-shen): from דָּשֵׁן; the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices; ashes, fatness.
• H2351 — חוּץ (chûwts, khoots): or (shortened) חֻץ; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without.
• H2889 — טָהוֹר (ṭâhôwr, taw-hore'): or טָהֹר; from טָהֵר; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness).
• H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
• H3847 — לָבַשׁ (lâbash, law-bash'): or לָבֵשׁ; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively; (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
• H4264 — מַחֲנֶה (machăneh, makh-an-eh'): from חָנָה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents.
• H4725 — מָקוֹם (mâqôwm, maw-kome'): or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
• H6584 — פָּשַׁט (pâshaṭ, paw-shat'): a primitive root; to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.); fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H175 — אַהֲרוֹן (ʼAhărôwn, a-har-one'): of uncertain derivation; Aharon, the brother of Moses; Aaron.
• H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
• H801 — אִשָּׁה (ʼishshâh, ish-shaw'): the same as אֶשָּׁה, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice; (offering, sacrifice), (made) by fire.
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
• H1755 — דּוֹר (dôwr, dore): or (shortened) דֹּר; from דּוּר; properly, a revolution of time, i.e. an age or generation; also a dwelling; age, [idiom] evermore, generation, (n-) ever, posterity.
• H2145 — זָכָר (zâkâr, zaw-kawr'): from זָכַר; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex); [idiom] him, male, man(child, -kind).
• H2706 — חֹק (chôq, khoke): from חָקַק; an enactment; hence, an appointment (of time, space, quantity, labor or usage); appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H5060 — נָגַע (nâgaʻ, naw-gah'): a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
• H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.
• H6942 — קָדַשׁ (qâdash, kaw-dash'): a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• put off — Leviticus 16:23-24, Ezekiel 44:19
• without — Leviticus 4:12, Leviticus 4:21, Leviticus 14:40-41, Leviticus 16:27, Hebrews 13:11-13

Reciprocal references (1): Leviticus 1:16

Related Topics

• Thompson Chain: ASHES, ASSOCIATION-SEPARATION
• Torrey’s: BURNT OFFERING, THE
• Nave’s: OFFERINGS, PRIEST

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Bible › Leviticus › Leviticus 6 › Verse 11