Bible/Hebrews/13/11

Bible > Hebrews > Chapter 13 > Verse 11

Hebrews 13:11

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← Hebrews 13:10	Hebrews 13:11 (KJV)	Hebrews 13:12 →
We have an altar, whereof they have no right to eat which serve the tabernacle.	For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.	Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Verse Text

KJV with Strong's Numbers

For^G1063 the bodies^G4983 of those^G5130 beasts^G2226, whose^G3739 blood^G129 is brought^G1533 into^G1519 the sanctuary^G39 by^G1223 the high priest^G749 for^G4012 sin^G266, are burned^G2618 without^G1854 the camp^G3925.

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Original Greek

ὧν γὰρ εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς.

Greek	Transliteration	Strong's	Morphology	Gloss
ὧν	hōn	G3739	R-GPN	whose
γὰρ	gar	G1063	CONJ	For
εἰσφέρεται	eispheretai	G1533	V-PPI-3S	is brought
ζῴων	zōōn	G2226	N-GPN	beasts
τὸ	to	G3588	T-NSN	*
αἷμα	haima	G129	N-NSN	blood
περὶ	peri	G4012	PREP	for
ἁμαρτίας	hamartias	G266	N-GSF	sin
εἰς	eis	G1519	PREP	into
τὰ	ta	G3588	T-APN	the
ἅγια	hagia	G39	A-APN	sanctuary
διὰ	dia	G1223	PREP	by
τοῦ	tou	G3588	T-GSM	the
ἀρχιερέως,	archiereōs	G749	N-GSM	high priest
τούτων	toutōn	G5130	D-GPN	of those
τὰ	ta	G3588	T-NPN	the
σώματα	sōmata	G4983	N-NPN	bodies
κατακαίεται	katakaietai	G2618	V-PPI-3S	are burned
ἔξω	exō	G1854	ADV	without
τῆς	tēs	G3588	T-GSF	the
παρεμβολῆς.	parembolēs	G3925	N-GSF	camp

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G39 — ἅγιον (hágion, hag'-ee-on): neuter of ἅγιος; a sacred thing (i.e. spot):--holiest (of all), holy place, sanctuary.
• G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1533 — εἰσφέρω (eisphérō, ice-fer'-o): I lead into, bring in — from εἰς and φέρω; to carry inward (literally or figuratively):--bring (in), lead into.
• G1854 — ἔξω (éxō, ex'-o): without, outside — adverb from ἐκ; out(-side, of doors), literally or figuratively:--away, forth, (with-)out (of, -ward), strange.
• G2226 — ζῶον (zōon, dzo'-on): an animal — neuter of a derivative of ζάω; a live thing, i.e. an animal:--beast.
• G2618 — κατακαίω (katakaíō, kat-ak-ah'-ee-o): I burn up, consume entirely — from κατά and καίω; to burn down (to the ground), i.e. consume wholly:--burn (up, utterly).
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3925 — παρεμβολή (parembolḗ, par-em-bol-ay'): a camp, barracks, army in battle array — from a compound of παρά and ἐμβάλλω; a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia):--army, camp, castle.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.
• G5130 — τούτων (toútōn, too'-tone): genitive case plural masculine or neuter of οὗτος; of (from or concerning) these (persons or things):--such, their, these (things), they, this sort, those.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Hebrews › Hebrews 13 › Verse 11