Bible/Luke/10/26
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Bible > Luke > Chapter 10 > Verse 26
Luke 10:26
| ← Luke 10:25 | Luke 10:26 (KJV) [words of Jesus] | Luke 10:27 → |
|---|---|---|
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
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He said unto him, What is written in the law? how readest thou?
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And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
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Verse Text
KJV with Strong's Numbers
G1161 He saidG2036 untoG4314 himG846, WhatG5101 is writtenG1125 inG1722 the lawG3551? howG4459 readest thouG314?
Original Greek
ὁ δὲ εἶπε πρὸς αὐτόν, Ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὁ |
ho | G3588 | T-NSM | * |
δὲ |
de | G1161 | CONJ | |
εἶπε |
eipe | G2036 | V-2AAI-3S | He said |
πρὸς |
pros | G4314 | PREP | unto |
αὐτόν, |
auton | G846 | P-ASM | him |
Ἐν |
En | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSM | the |
νόμῳ |
nomō | G3551 | N-DSM | law |
τί |
ti | G5101 | I-ASN | What |
γέγραπται; |
gegraptai | G1125 | V-RPI-3S | is written |
πῶς |
pōs | G4459 | ADV-I | how |
ἀναγινώσκεις; |
anaginōskeis | G314 | V-PAI-2S | readest thou |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G314 — ἀναγινώσκω (anaginṓskō, an-ag-in-oce'-ko): I read — from ἀνά and γινώσκω; to know again, i.e. (by extension) to read:--read.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1125 — γράφω (gráphō, graf'-o): I write — a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (10): Nehemiah 13:1, Isaiah 58:7, Matthew 9:13, Matthew 12:3, Matthew 19:4, Matthew 19:17, Mark 2:25, Mark 10:19, Luke 18:20, Romans 2:23
Related Topics
- Nave’s: DECALOGUE, DUTY, IMMORTALITY, JESUS, THE CHRIST, LAWYER, LOVE, NEIGHBOR, READINGS, SELECT, SELF-RIGHTEOUSNESS
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