Bible/Luke/19/20

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Bible > Luke > Chapter 19 > Verse 20

Luke 19:20

← Luke 19:19 [words of Jesus] Luke 19:20 (KJV) [words of Jesus] Luke 19:21 [words of Jesus] →
And he said likewise to him, Be thou also over five cities.
And another came, saying, Lord, behold, [here is] thy pound, which I have kept laid up in a napkin:
For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

Verse Text

KJV with Strong's Numbers

AndG2532 anotherG2087 cameG2064, sayingG3004, LordG2962, beholdG2400, here is thyG4675 poundG3414, whichG3739 I haveG2192 kept laid upG606 inG1722 a napkinG4676:

Original Greek

καὶ ἕτερος ἦλθε, λέγων, Κύριε, ἰδού, ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ·

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
ἕτερος
 heteros G2087 A-NSM another
ἦλθε,
 ēlthe G2064 V-2AAI-3S came
λέγων,
 legōn G3004 V-PAP-NSM saying
Κύριε,
 Kurie G2962 N-VSM Lord
ἰδού,
 idou G2400 V-2AAM-2S behold
ἡ
 hē G3588 T-NSF *
μνᾶ
 mna G3414 N-NSF pound
σου,
 sou G4675 P-2GS thy
ἣν
 hēn G3739 R-ASF which
εἶχον
 eichon G2192 V-IAI-1S I have
ἀποκειμένην
 apokeimenēn G606 V-PNP-ASF kept laid up
ἐν
 en G1722 PREP in
σουδαρίῳ·
 soudariō G4676 N-DSN a napkin
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G606 — ἀπόκειμαι (apókeimai, ap-ok'-i-mahee): I have been put away, am stored, am reserved for — from ἀπό and κεῖμαι; to be reserved; figuratively, to await:--be appointed, (be) laid up.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2087 — ἕτερος (héteros, het'-er-os): another, different — of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3414 — μνᾶ (mnâ, mnah): a mina — of Latin origin; a mna (i.e. mina), a certain weight:-- pound.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
  • G4676 — σουδάριον (soudárion, soo-dar'-ee-on): a handkerchief — of Latin origin; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse):--handkerchief, napkin.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (3): Matthew 25:18, Luke 16:1, Luke 19:37

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