Bible/Luke/4/32

Bible > Luke > Chapter 4 > Verse 32

Luke 4:32

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← Luke 4:31	Luke 4:32 (KJV)	Luke 4:33 →
And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.	And they were astonished at his doctrine: for his word was with power.	And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

Verse Text

KJV with Strong's Numbers

And^G2532 they were astonished^G1605 at^G1909 his^G846 doctrine^G1322: for^G3754 his^G846 word^G3056 was^G2258 with^G1722 power^G1849.

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Original Greek

καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐξεπλήσσοντο	exeplēssonto	G1605	V-IPI-3P	they were astonished
ἐπὶ	epi	G1909	PREP	at
τῇ	tē	G3588	T-DSF	*
διδαχῇ	didachē	G1322	N-DSF	doctrine
αὐτοῦ,	autou	G846	P-GSM	his
ὅτι	hoti	G3754	CONJ	for
ἐν	en	G1722	PREP	with
ἐξουσίᾳ	exousia	G1849	N-DSF	power
ἦν	ēn	G2258	V-IAI-3S	was
ὁ	ho	G3588	T-NSM	*
λόγος	logos	G3056	N-NSM	word
αὐτοῦ.	autou	G846	P-GSM	his

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1322 — διδαχή (didachḗ, did-akh-ay'): teaching, doctrine — from διδάσκω; instruction (the act or the matter):--doctrine, hath been taught.
• G1605 — ἐκπλήσσω (ekplḗssō, ek-place'-so): I am thunderstruck, astounded — from ἐκ and πλήσσω; to strike with astonishment:--amaze, astonish.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1849 — ἐξουσία (exousía, ex-oo-see'-ah): power, authority, weight — from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Reciprocal references (4): Mark 6:2, Luke 2:47, Luke 5:9, John 4:41

Related Topics

• Thompson Chain: WORDS OF CHRIST
• Torrey’s: CHRIST, THE PROPHET
• Nave’s: JESUS, THE CHRIST, LAW, POWER, SYNAGOGUE

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Bible › Luke › Luke 4 › Verse 32