Bible/Luke/4/33
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Bible > Luke > Chapter 4 > Verse 33
Luke 4:33
| ← Luke 4:32 | Luke 4:33 (KJV) | Luke 4:34 → |
|---|---|---|
And they were astonished at his doctrine: for his word was with power.
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And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
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Saying, Let [us] alone; what have we to do with thee, [thou] Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
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Verse Text
KJV with Strong's Numbers
AndG2532 inG1722 the synagogueG4864 there wasG2258 a manG444, which hadG2192 a spiritG4151 of an uncleanG169 devilG1140, andG2532 cried outG349 with a loudG3173 voiceG5456,
Original Greek
καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξε φωνῇ μεγάλῃ,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | the |
συναγωγῇ |
sunagōgē | G4864 | N-DSF | synagogue |
ἦν |
ēn | G2258 | V-IAI-3S | there was |
ἄνθρωπος |
anthrōpos | G444 | N-NSM | a man |
ἔχων |
echōn | G2192 | V-PAP-NSM | which had |
πνεῦμα |
pneuma | G4151 | N-ASN | a spirit |
δαιμονίου |
daimoniou | G1140 | N-GSN | devil |
ἀκαθάρτου, |
akathartou | G169 | A-GSN | of an unclean |
καὶ |
kai | G2532 | CONJ | and |
ἀνέκραξε |
anekraxe | G349 | V-AAI-3S | cried out |
φωνῇ |
phōnē | G5456 | N-DSF | voice |
μεγάλῃ, |
megalē | G3173 | A-DSF | with a loud |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): unclean, impure — from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.
- G349 — ἀνακράζω (anakrázō, an-ak-rad'-zo): I shout aloud — from ἀνά and κράζω; to scream up (aloud):--cry out.
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3173 — μέγας (mégas, meg'-as): large, great — (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): an assembly, congregation, synagogue — from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
- G5456 — φωνή (phōnḗ, fo-nay'): a sound, noise, voice — probably akin to φαίνω through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:--noise, sound, voice.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (4): Matthew 4:24, Luke 8:28, Acts 10:38, Acts 19:15
Related Topics
- Nave’s: DEMONS, JESUS, THE CHRIST, MIRACLES, SYNAGOGUE
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