Bible/Luke/4/33

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Bible > Luke > Chapter 4 > Verse 33

Luke 4:33


Luke 4:32 Luke 4:33 (KJV) Luke 4:34
And they were astonished at his doctrine: for his word was with power.
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
Saying, Let [us] alone; what have we to do with thee, [thou] Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

Verse Text

KJV with Strong's Numbers

AndG2532 inG1722 the synagogueG4864 there wasG2258 a manG444, which hadG2192 a spiritG4151 of an uncleanG169 devilG1140, andG2532 cried outG349 with a loudG3173 voiceG5456,


Original Greek

καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξε φωνῇ μεγάλῃ,

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἐν
en G1722 PREP in
τῇ
G3588 T-DSF the
συναγωγῇ
sunagōgē G4864 N-DSF synagogue
ἦν
ēn G2258 V-IAI-3S there was
ἄνθρωπος
anthrōpos G444 N-NSM a man
ἔχων
echōn G2192 V-PAP-NSM which had
πνεῦμα
pneuma G4151 N-ASN a spirit
δαιμονίου
daimoniou G1140 N-GSN devil
ἀκαθάρτου,
akathartou G169 A-GSN of an unclean
καὶ
kai G2532 CONJ and
ἀνέκραξε
anekraxe G349 V-AAI-3S cried out
φωνῇ
phōnē G5456 N-DSF voice
μεγάλῃ,
megalē G3173 A-DSF with a loud
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): unclean, impure — from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.
  • G349 — ἀνακράζω (anakrázō, an-ak-rad'-zo): I shout aloud — from ἀνά and κράζω; to scream up (aloud):--cry out.
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3173 — μέγας (mégas, meg'-as): large, great — (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): an assembly, congregation, synagogue — from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
  • G5456 — φωνή (phōnḗ, fo-nay'): a sound, noise, voice — probably akin to φαίνω through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:--noise, sound, voice.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References


Reciprocal references (4): Matthew 4:24, Luke 8:28, Acts 10:38, Acts 19:15

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BibleLukeLuke 4 › Verse 33