Bible/Mark/6/2

Bible > Mark > Chapter 6 > Verse 2

Mark 6:2

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← Mark 6:1	Mark 6:2 (KJV)	Mark 6:3 →
And he went out from thence, and came into his own country; and his disciples follow him.	And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such mighty works are wrought by his hands?	Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

Verse Text

KJV with Strong's Numbers

And^G2532 when the sabbath day^G4521 was come^G1096, he began^G756 to teach^G1321 in^G1722 the synagogue^G4864: and^G2532 many^G4183 hearing^G191 him were astonished^G1605, saying^G3004, From whence^G4159 hath this^G5129 man these things^G5023? and^G2532 what^G5101 wisdom^G4678 is this which is given^G1325 unto him^G846, that^G3754 even^G2532 such^G5108 mighty works^G1411 are wrought^G1096 by^G1223 his^G846 hands^G5495?

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Original Greek

καὶ γενομένου σαββάτου, ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν· καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο, λέγοντες, Πόθεν τούτῳ ταῦτα καὶ τίς ἡ σοφία ἡ δοθεῖσα αὐτῷ, ὅτι καὶ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γίνονται;

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
γενομένου	genomenou	G1096	V-2ADP-GSN	was come
σαββάτου,	sabbatou	G4521	N-GSN	when the sabbath day
ἤρξατο	ērxato	G756	V-ADI-3S	he began
ἐν	en	G1722	PREP	in
τῇ	tē	G3588	T-DSF	the
συναγωγῇ	sunagōgē	G4864	N-DSF	synagogue
διδάσκειν·	didaskein	G1321	V-PAN	to teach
καὶ	kai	G2532	CONJ	and
πολλοὶ	polloi	G4183	A-NPM	many
ἀκούοντες	akouontes	G191	V-PAP-NPM	hearing
ἐξεπλήσσοντο,	exeplēssonto	G1605	V-IPI-3P	were astonished
λέγοντες,	legontes	G3004	V-PAP-NPM	saying
Πόθεν	Pothen	G4159	ADV-I	From whence
τούτῳ	toutō	G5129	D-DSM	hath this
ταῦτα	tauta	G5023	D-NPN	these things
καὶ	kai	G2532	CONJ	and
τίς	tis	G5101	I-NSF	what
ἡ	hē	G3588	T-NSF	*
σοφία	sophia	G4678	N-NSF	wisdom
ἡ	hē	G3588	T-NSF	*
δοθεῖσα	dotheisa	G1325	V-APP-NSF	this which is given
αὐτῷ,	autō	G846	P-DSM	unto him
ὅτι	hoti	G3754	CONJ	that
καὶ	kai	G2532	CONJ	even
δυνάμεις	dunameis	G1411	N-NPF	mighty works
τοιαῦται	toiautai	G5108	D-NPF	such
διὰ	dia	G1223	PREP	by
τῶν	tōn	G3588	T-GPF	*
χειρῶν	cheirōn	G5495	N-GPF	hands
αὐτοῦ	autou	G846	P-GSM	his
γίνονται;	ginontai	G1096	V-PNI-3P	are wrought

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G756 — ἄρχομαι (árchomai, ar'-khom-ahee): I begin — middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1321 — διδάσκω (didáskō, did-as'-ko): I teach — a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1411 — δύναμις (dýnamis, doo'-nam-is): might, power, marvelous works — from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
• G1605 — ἐκπλήσσω (ekplḗssō, ek-place'-so): I am thunderstruck, astounded — from ἐκ and πλήσσω; to strike with astonishment:--amaze, astonish.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G4159 — πόθεν (póthen, poth'-en): whence — from the base of πόσις with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:--whence.
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
• G4678 — σοφία (sophía, sof-ee'-ah): wisdom — from σοφός; wisdom (higher or lower, worldly or spiritual):--wisdom.
• G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): an assembly, congregation, synagogue — from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
• G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5108 — τοιοῦτος (toioûtos, toy-oo'-tos): of such a kind, such — (including the other inflections); from τοί and οὗτος; truly this, i.e. of this sort (to denote character or individuality):--like, such (an one).
• G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• From — John 6:42, John 7:15, Acts 4:13-14
• he began — Mark 1:21-22, Mark 1:39, Luke 4:15, Luke 4:31-32

Reciprocal references (7): Ecclesiastes 9:16, Matthew 4:23, Matthew 4:25, Matthew 7:28, Matthew 13:54, Matthew 22:33, Luke 4:22

Related Topics

• Thompson Chain: SABBATH, WORKS OF CHRIST, MIGHTY
• Nave’s: JESUS, THE CHRIST, PEOPLE, COMMON, SABBATH, UNBELIEF

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Bible › Mark › Mark 6 › Verse 2