Bible/Luke/4/31

Bible > Luke > Chapter 4 > Verse 31

Luke 4:31

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← Luke 4:30	Luke 4:31 (KJV)	Luke 4:32 →
But he passing through the midst of them went his way,	And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.	And they were astonished at his doctrine: for his word was with power.

Verse Text

KJV with Strong's Numbers

And^G2532 came down^G2718 to^G1519 Capernaum^G2584, a city^G4172 of Galilee^G1056, and^G2532 taught^G1321 them^{G846 G2258} on^G1722 the sabbath days^G4521.

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Original Greek

Καὶ κατῆλθεν εἰς Καπερναοὺμ πόλιν τῆς Γαλιλαίας· καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασι.

Greek	Transliteration	Strong's	Morphology	Gloss
Καὶ	Kai	G2532	CONJ	And
κατῆλθεν	katēlthen	G2718	V-2AAI-3S	came down
εἰς	eis	G1519	PREP	to
Καπερναοὺμ	Kapernaoum	G2584	N-PRI	Capernaum
πόλιν	polin	G4172	N-ASF	a city
τῆς	tēs	G3588	T-GSF	*
Γαλιλαίας·	Galilaias	G1056	N-GSF	of Galilee
καὶ	kai	G2532	CONJ	and
ἦν	ēn	G2258	V-IAI-3S
διδάσκων	didaskōn	G1321	V-PAP-NSM	taught
αὐτοὺς	autous	G846	P-APM	them
ἐν	en	G1722	PREP	on
τοῖς	tois	G3588	T-DPN	the
σάββασι.	sabbasi	G4521	N-DPN	sabbath days

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1056 — Γαλιλαία (Galilaía, gal-il-ah'-yah): Galilee — of Hebrew origin (גָּלִיל); Galilæa (i.e. the heathen circle), a region of Palestine:--Galilee.
• G1321 — διδάσκω (didáskō, did-as'-ko): I teach — a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2584 — Καπερναούμ (Kapernaoúm, cap-er-nah-oom'): Capernaum — of Hebrew origin (probably כָּפָר and נַחוּם); Capernaum (i.e. Caphanachum), a place in Palestine:--Capernaum.
• G2718 — κατέρχομαι (katérchomai, kat-er'-khom-ahee): I come down — from κατά and ἔρχομαι (including its alternate); to come (or go) down (literally or figuratively):--come (down), depart, descend, go down, land.
• G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
• G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Luke › Luke 4 › Verse 31