Bible/Luke/5/31

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Bible > Luke > Chapter 5 > Verse 31

Luke 5:31


Luke 5:30 Luke 5:31 (KJV) [words of Jesus] Luke 5:32 [words of Jesus]
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
I came not to call the righteous, but sinners to repentance.

Verse Text

KJV with Strong's Numbers

AndG2532 JesusG2424 answeringG611 saidG2036 untoG4314 themG846, They that are wholeG5198 needG5532 G2192 notG3756 a physicianG2395; butG235 they that areG2192 sickG2560.


Original Greek

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτούς, Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἀποκριθεὶς
apokritheis G611 V-AOP-NSM answering
ho G3588 T-NSM *
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
εἶπε
eipe G2036 V-2AAI-3S said
πρὸς
pros G4314 PREP unto
αὐτούς,
autous G846 P-APM them
Οὐ
Ou G3756 PRT-N not
χρείαν
chreian G5532 N-ASF need
ἔχουσιν
echousin G2192 V-PAI-3P
οἱ
hoi G3588 T-NPM *
ὑγιαίνοντες
hugiainontes G5198 V-PAP-NPM They that are whole
ἰατροῦ,
iatrou G2395 N-GSM a physician
ἀλλ’
all’ G235 CONJ but
οἱ
hoi G3588 T-NPM *
κακῶς
kakōs G2560 ADV sick
ἔχοντες
echontes G2192 V-PAP-NPM they that are
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2395 — ἰατρός (iatrós, ee-at-ros'): a physician — from ἰάομαι; a physician:--physician.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2560 — κακῶς (kakōs, kak-oce'): badly, evilly — from κακός; badly (physically or morally):--amiss, diseased, evil, grievously, miserably, sick, sore.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G5198 — ὑγιαίνω (hygiaínō, hoog-ee-ah'-ee-no): I am well — from ὑγιής; to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine):--be in health, (be safe and) sound, (be) whole(-some).
  • G5532 — χρεία (chreía, khri'-ah): need, necessity, business — from the base of χράομαι or χρή; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:--business, lack, necessary(-ity), need(-ful), use, want.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Ezekiel 34:16, Luke 7:40, Luke 9:11, Luke 19:10

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BibleLukeLuke 5 › Verse 31