Bible/Luke/5/30

Bible > Luke > Chapter 5 > Verse 30

Luke 5:30

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← Luke 5:29	Luke 5:30 (KJV)	Luke 5:31 [words of Jesus] →
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.	But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?	And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

Verse Text

KJV with Strong's Numbers

But^G2532 their^G846 scribes^G1122 and^G2532 Pharisees^G5330 murmured^G1111 against^G4314 his^G846 disciples^G3101, saying^G3004, Why^G1302 do ye eat^G2068 and^G2532 drink^G4095 with^G3326 publicans^G5057 and^G2532 sinners^G268?

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Original Greek

καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ, λέγοντες, Διατί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	But
ἐγόγγυζον	egonguzon	G1111	V-IAI-3P	murmured
οἱ	hoi	G3588	T-NPM	*
γραμματεῖς	grammateis	G1122	N-NPM	scribes
αὐτῶν	autōn	G846	P-GPM	their
καὶ	kai	G2532	CONJ	and
οἱ	hoi	G3588	T-NPM	*
Φαρισαῖοι	Pharisaioi	G5330	N-NPM	Pharisees
πρὸς	pros	G4314	PREP	against
τοὺς	tous	G3588	T-APM	*
μαθητὰς	mathētas	G3101	N-APM	disciples
αὐτοῦ,	autou	G846	P-GSM	his
λέγοντες,	legontes	G3004	V-PAP-NPM	saying
Διατί	Diati	G1302	PREP	Why
μετὰ	meta	G3326	PREP	with
τελωνῶν	telōnōn	G5057	N-GPM	publicans
καὶ	kai	G2532	CONJ	and
ἁμαρτωλῶν	hamartōlōn	G268	A-GPM	sinners
ἐσθίετε	esthiete	G2068	V-PAI-2P	do ye eat
καὶ	kai	G2532	CONJ	and
πίνετε;	pinete	G4095	V-PAI-2P	drink

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1111 — γογγύζω (gongýzō, gong-good'-zo): I whisper, murmur, grumble — of uncertain derivation; to grumble:--murmur.
• G1122 — γραμματεύς (grammateús, gram-mat-yooce'): a scribe, town-clerk, man of learning — from γράμμα. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.
• G1302 — διατί (diatí, dee-at-ee'): from διά and τίς; through what cause ?, i.e. why?:--wherefore, why.
• G2068 — ἐσθίω (esthíō, es-thee'-o): I eat — strengthened for a primary (to eat); used only in certain tenses, the rest being supplied by φάγω; to eat (usually literal):--devour, eat, live.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G4095 — πίνω (pínō, pee'-no): I drink, imbibe — a prolonged form of  ; which (together with another form)  ; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--drink.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5057 — τελώνης (telṓnēs, tel-o'-nace): a collector of taxes — from τέλος and ὠνέομαι; a tax-farmer, i.e. collector of public revenue:--publican.
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Reciprocal references (11): Matthew 9:11, Matthew 11:19, Matthew 15:1, Matthew 20:11, Mark 2:15, Mark 9:16, Mark 10:2, Luke 7:37, Luke 15:28, John 6:41, 1 Corinthians 10:27

Related Topics

• Nave’s: JESUS, THE CHRIST, SELF-RIGHTEOUSNESS

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Bible › Luke › Luke 5 › Verse 30