Bible/Luke/5/32
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Bible > Luke > Chapter 5 > Verse 32
Luke 5:32
| ← Luke 5:31 [words of Jesus] | Luke 5:32 (KJV) [words of Jesus] | Luke 5:33 → |
|---|---|---|
And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
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I came not to call the righteous, but sinners to repentance.
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And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise [the disciples] of the Pharisees; but thine eat and drink?
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Verse Text
KJV with Strong's Numbers
I cameG2064 notG3756 to callG2564 the righteousG1342, butG235 sinnersG268 toG1519 repentanceG3341.
Original Greek
οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὐκ |
ouk | G3756 | PRT-N | not |
ἐλήλυθα |
elēlutha | G2064 | V-2RAI-1S | I came |
καλέσαι |
kalesai | G2564 | V-AAN | to call |
δικαίους, |
dikaious | G1342 | A-APM | the righteous |
ἀλλὰ |
alla | G235 | CONJ | but |
ἁμαρτωλοὺς |
hamartōlous | G268 | A-APM | sinners |
εἰς |
eis | G1519 | PREP | to |
μετάνοιαν. |
metanoian | G3341 | N-ASF | repentance |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
- G1342 — δίκαιος (díkaios, dik'-ah-yos): just, righteous, impartial — from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
- G3341 — μετάνοια (metánoia, met-an'-oy-ah): repentance, a change of mind — from μετανοέω; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):--repentance.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Cross References
Reciprocal references (7): Jeremiah 8:22, Ezekiel 34:16, Matthew 4:17, Matthew 9:13, Mark 2:17, Luke 7:37, John 8:11
Related Topics
- Nave’s: JESUS, THE CHRIST, REPENTANCE, SALVATION
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