Bible/Luke/7/40
Jump to navigation
Jump to search
Bible > Luke > Chapter 7 > Verse 40
Luke 7:40
| ← Luke 7:39 | Luke 7:40 (KJV) [words of Jesus] | Luke 7:41 [words of Jesus] → |
|---|---|---|
Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner.
|
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
|
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
|
Verse Text
KJV with Strong's Numbers
AndG2532 JesusG2424 answeringG611 saidG2036 untoG4314 himG846, SimonG4613, I haveG2192 somewhatG5100 to sayG2036 unto theeG4671. AndG1161 he saithG5346, MasterG1320, say onG2036.
Original Greek
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτόν, Σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ φησι, Διδάσκαλε, εἰπέ
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἀποκριθεὶς |
apokritheis | G611 | V-AOP-NSM | answering |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
εἶπε |
eipe | G2036 | V-2AAI-3S | said |
πρὸς |
pros | G4314 | PREP | unto |
αὐτόν, |
auton | G846 | P-ASM | him |
Σίμων, |
Simōn | G4613 | N-VSM | Simon |
ἔχω |
echō | G2192 | V-PAI-1S | I have |
σοί |
soi | G4671 | P-2DS | unto thee |
τι |
ti | G5100 | X-ASN | somewhat |
εἰπεῖν. |
eipein | G2036 | V-2AAN | to say |
ὁ |
ho | G3588 | T-NSM | * |
δέ |
de | G1161 | CONJ | And |
φησι, |
phēsi | G5346 | V-PAI-3S | he saith |
Διδάσκαλε, |
Didaskale | G1320 | N-VSM | Master |
εἰπέ |
eipe | G2036 | V-2AAM-2S | say on |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1320 — διδάσκαλος (didáskalos, did-as'-kal-os): a teacher — from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4613 — Σίμων (Símōn, see'-mone): Simon — of Hebrew origin (שִׁמְעוֹן); Simon (i.e. Shimon), the name of nine Israelites:--Simon. Compare Συμεών.
- G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5346 — φημί (phēmí, fay-mee'): I say — properly, the same as the base of φῶς and φαίνω; to show or make known one's thoughts, i.e. speak or say:--affirm, say. Compare λέγω.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Lua error: Error: Table cross_refs not found..
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet