Bible/Jeremiah/8/22

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Bible > Jeremiah > Chapter 8 > Verse 22

Jeremiah 8:22


Jeremiah 8:21 Jeremiah 8:22 (KJV) Jeremiah 9:1
For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
[Is there] no balm in Gilead; [is there] no physician there? why then is not the health of the daughter of my people recovered?
Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

Verse Text

KJV with Strong's Numbers

Is there no balmH6875 in GileadH1568; is there no physicianH7495 there? why thenH3588 is not the healthH724 of the daughterH1323 of my peopleH5971 recoveredH5927?


Original Hebrew

הַצֳרִי אֵין בְּגִלְעָד אִם־רֹפֵא אֵין שָׁם כִּי מַדּוּעַ לֹא עָלְתָה אֲרֻכַת בַּת־עַמִּי׃

Hebrew Transliteration Strong's Morphology Gloss
הַ/צֳרִי֙
ha./tzo.Ri H6875 HTi/Ncmsa ¿/ balm
אֵ֣ין
'ein H369 HTn (is) there not
בְּ/גִלְעָ֔ד
be./gil.'Ad H1568 HR/Np in/ Gilead
אִם
'im- H518 HC or?
רֹפֵ֖א
ro.Fe' H7495 HVqrmsa a physician
אֵ֣ין
'ein H369 HTn (is) there not
שָׁ֑ם
Sham H8033 HD there
כִּ֗י
Ki H3588 HC for
מַדּ֨וּעַ֙
ma.Du.a' H4069 HTi why?
לֹ֣א
lo' H3808 HTn not
עָֽלְתָ֔ה
'al.Tah H5927 HVqp3fs has it come up
אֲרֻכַ֖ת
'a.ru.Khat H724 HNcfsc (the) healing of
בַּת
bat- H1323 HNcfsc (the) daughter of
עַמִּֽ/י
'a.M/i H5971 HNcmsc/Sp1cs people/ my
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H724 — אֲרוּכָה (ʼărûwkâh, ar-oo-kaw'): or אֲרֻכָה; feminine passive participle of אָרַךְ (in the sense of restoring to soundness); wholeness (literally or figuratively); health, made up, perfected.
  • H1323 — בַּת (bath, bath): from בָּנָה (as feminine of בֵּן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
  • H1568 — גִּלְעָד (Gilʻâd, ghil-awd'): probably from גַּלְעֵד; Gilad, a region East of the Jordan; also the name of three Israelites; Gilead, Gileadite.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H5927 — עָלָה (ʻâlâh, aw-law'): a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6875 — צְרִי (tsᵉrîy, tser-ee'): or צֳרִי; from an unused root meaning to crack (as by pressure), hence, to leak; distillation, i.e. balsam; balm.
  • H7495 — רָפָא (râphâʼ, raw-faw'): or רָפָה; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure; cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See רָפָה.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H4069 — מַדּוּעַ (maddûwaʻ, mad-doo'-ah): or מַדֻּעַ; from מָה and the passive participle of יָדַע; what (is) known?; i.e. (by implication) (adverbially) why?; how, wherefore, why.
  • H8033 — שָׁם (shâm, shawm): a primitive particle (rather from the relative pronoun, אֲשֶׁר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.

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