Bible/Mark/2/17
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Bible > Mark > Chapter 2 > Verse 17
Mark 2:17
| ← Mark 2:16 | Mark 2:17 (KJV) [words of Jesus] | Mark 2:18 → |
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And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
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When Jesus heard [it], he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
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And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
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Verse Text
KJV with Strong's Numbers
WhenG2532 JesusG2424 heardG191 it, he saithG3004 unto themG846, They that are wholeG2480 haveG2192 noG3756 needG5532 of the physicianG2395, butG235 they that areG2192 sickG2560: I cameG2064 notG3756 to callG2564 the righteousG1342, butG235 sinnersG268 toG1519 repentanceG3341.
Original Greek
καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες. οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | When |
ἀκούσας |
akousas | G191 | V-AAP-NSM | heard |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
λέγει |
legei | G3004 | V-PAI-3S | he saith |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Οὐ |
Ou | G3756 | PRT-N | no |
χρείαν |
chreian | G5532 | N-ASF | need |
ἔχουσιν |
echousin | G2192 | V-PAI-3P | have |
οἱ |
hoi | G3588 | T-NPM | * |
ἰσχύοντες |
ischuontes | G2480 | V-PAP-NPM | They that are whole |
ἰατροῦ, |
iatrou | G2395 | N-GSM | of the physician |
ἀλλ’ |
all’ | G235 | CONJ | but |
οἱ |
hoi | G3588 | T-NPM | * |
κακῶς |
kakōs | G2560 | ADV | sick |
ἔχοντες. |
echontes | G2192 | V-PAP-NPM | they that are |
οὐκ |
ouk | G3756 | PRT-N | not |
ἦλθον |
ēlthon | G2064 | V-2AAI-1S | I came |
καλέσαι |
kalesai | G2564 | V-AAN | to call |
δικαίους, |
dikaious | G1342 | A-APM | the righteous |
ἀλλὰ |
alla | G235 | CONJ | but |
ἁμαρτωλοὺς |
hamartōlous | G268 | A-APM | sinners |
εἰς |
eis | G1519 | PREP | to |
μετάνοιαν. |
metanoian | G3341 | N-ASF | repentance |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1342 — δίκαιος (díkaios, dik'-ah-yos): just, righteous, impartial — from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2395 — ἰατρός (iatrós, ee-at-ros'): a physician — from ἰάομαι; a physician:--physician.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2480 — ἰσχύω (ischýō, is-khoo'-o): I am strong, able — from ἰσχύς; to have (or exercise) force (literally or figuratively):--be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2560 — κακῶς (kakōs, kak-oce'): badly, evilly — from κακός; badly (physically or morally):--amiss, diseased, evil, grievously, miserably, sick, sore.
- G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3341 — μετάνοια (metánoia, met-an'-oy-ah): repentance, a change of mind — from μετανοέω; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):--repentance.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G5532 — χρεία (chreía, khri'-ah): need, necessity, business — from the base of χράομαι or χρή; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:--business, lack, necessary(-ity), need(-ful), use, want.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- I came — Isaiah 1:18, Isaiah 55:7, Matthew 18:11, Luke 15:10, Luke 19:10, Acts 20:21, Acts 26:20, Romans 5:6-8, Romans 5:20-21, 1 Corinthians 6:9-11, 1 Timothy 1:15-16, Titus 2:14, Titus 3:3-7
- They that are whole — Matthew 9:12-13, Luke 5:31-32, Luke 15:7, Luke 15:29, Luke 16:15, John 9:34, John 9:40
Reciprocal references (4): 2 Chronicles 16:12, Job 13:4, Ezekiel 34:16, Matthew 9:10
Related Topics
- Thompson Chain: HEALTH-DISEASE, IRONY
- Nave’s: IRONY, JESUS, THE CHRIST, PHYSICIAN, REPENTANCE, SALVATION
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