Bible/Mark/14/25

Bible > Mark > Chapter 14 > Verse 25

Mark 14:25

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← Mark 14:24 [words of Jesus]	Mark 14:25 (KJV) [words of Jesus]	Mark 14:26 →
And he said unto them, This is my blood of the new testament, which is shed for many.	Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.	And when they had sung an hymn, they went out into the mount of Olives.

Verse Text

KJV with Strong's Numbers

Verily^G281 I say^G3004 unto you^G5213, I will^G3364 drink^G4095 no more^{G3754 G3765} of^G1537 the fruit^G1081 of the vine^G288, until^G2193 that^G1565 day^G2250 that^G3752 I drink^G4095 it^G846 new^G2537 in^G1722 the kingdom^G932 of God^G2316.

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Original Greek

ἀμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γεννήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
ἀμὴν	amēn	G281	HEB	Verily
λέγω	legō	G3004	V-PAI-1S	I say
ὑμῖν	humin	G5213	P-2DP	unto you
ὅτι	hoti	G3754	CONJ	no more
οὐκέτι	ouketi	G3765	ADV-N
οὐ	ou	G3756	PRT-N	I will
μὴ	mē	G3361	PRT-N
πίω	piō	G4095	V-2AAS-1S	drink
ἐκ	ek	G1537	PREP	of
τοῦ	tou	G3588	T-GSN	the
γεννήματος	gennēmatos	G1081	N-GSN	fruit
τῆς	tēs	G3588	T-GSF	of the
ἀμπέλου,	ampelou	G288	N-GSF	vine
ἕως	heōs	G2193	ADV	until
τῆς	tēs	G3588	T-GSF	*
ἡμέρας	hēmeras	G2250	N-GSF	day
ἐκείνης	ekeinēs	G1565	D-GSF	that
ὅταν	hotan	G3752	CONJ	that
αὐτὸ	auto	G846	P-ASN	it
πίνω	pinō	G4095	V-PAS-1S	I drink
καινὸν	kainon	G2537	A-ASN	new
ἐν	en	G1722	PREP	in
τῇ	tē	G3588	T-DSF	the
βασιλείᾳ	basileia	G932	N-DSF	kingdom
τοῦ	tou	G3588	T-GSM	*
Θεοῦ.	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
• G288 — ἄμπελος (ámpelos, am'-pel-os): a vine — probably from the base of ἀμφότερος and that of ἅλων; a vine (as coiling about a support):--vine.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
• G1081 — γέννημα (génnēma, ghen'-nay-mah): offspring, child, fruit — from γεννάω; offspring; by analogy, produce (literally or figuratively):--fruit, generation.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2537 — καινός (kainós, kahee-nos'): fresh, new — of uncertain affinity; new (especially in freshness; while νέος is properly so with respect to age:--new.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
• G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3765 — οὐκέτι (oukéti, ook-et'-ee): no longer, no more — from οὐ and ἔτι; not yet, no longer:--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
• G4095 — πίνω (pínō, pee'-no): I drink, imbibe — a prolonged form of  ; which (together with another form)  ; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--drink.
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• I will — Psalms 104:15, Matthew 26:29, Luke 22:16-18, Luke 22:29-30
• new — Joel 3:18, Amos 9:13-14, Zechariah 9:17

Reciprocal references (5): Numbers 6:20, Matthew 5:18, Mark 14:18, Mark 15:23, Luke 9:27

Related Topics

• Nave’s: JESUS, THE CHRIST, MILLENNIUM, PASSOVER, SYMBOLS AND SIMILITUDES

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Bible › Mark › Mark 14 › Verse 25