Bible/Mark/15/22

Bible > Mark > Chapter 15 > Verse 22

Mark 15:22

---

← Mark 15:21	Mark 15:22 (KJV)	Mark 15:23 →
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.	And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.	And they gave him to drink wine mingled with myrrh: but he received [it] not.

Verse Text

KJV with Strong's Numbers

And^G2532 they bring^G5342 him^G846 unto^G1909 the place^G5117 Golgotha^G1115, which^G3739 is^G2076, being interpreted^G3177, The place^G5117 of a skull^G2898.

---

Original Greek

καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστι μεθερμηνευόμενον, κρανίου τόπος.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
φέρουσιν	pherousin	G5342	V-PAI-3P	they bring
αὐτὸν	auton	G846	P-ASM	him
ἐπὶ	epi	G1909	PREP	unto
Γολγοθᾶ	Golgotha	G1115	N-PRI	Golgotha
τόπον,	topon	G5117	N-ASM	the place
ὅ	ho	G3739	R-NSN	which
ἐστι	esti	G2076	V-PAI-3S	is
μεθερμηνευόμενον,	methermēneuomenon	G3177	V-PPP-NSN	being interpreted
κρανίου	kraniou	G2898	N-GSN	of a skull
τόπος.	topos	G5117	N-NSM	The place

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1115 — Γολγοθᾶ (Golgothâ, gol-goth-ah'): Golgotha — of Chaldee origin (compare גֻּלְגֹּלֶת); the skull; Golgotha, a knoll near Jerusalem:--Golgotha.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2898 — κρανίον (kraníon, kran-ee'-on): a skull — diminutive of a derivative of the base of κέρας; a skull ("cranium"):--Calvary, skull.
• G3177 — μεθερμηνεύω (methermēneúō, meth-er-mane-yoo'-o): I translate, interpret — from μετά and ἑρμηνεύω; to explain over, i.e. translate:--(by) interpret(-ation).
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G5117 — τόπος (tópos, top'-os): a place — apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.
• G5342 — φέρω (phérō, fer'-o): I carry, bear, bring, lead — a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely,  ; and  ; to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Mark › Mark 15 › Verse 22