Bible/Mark/16/3
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Bible > Mark > Chapter 16 > Verse 3
Mark 16:3
| ← Mark 16:2 | Mark 16:3 (KJV) | Mark 16:4 → |
|---|---|---|
And very early in the morning the first [day] of the week, they came unto the sepulchre at the rising of the sun.
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And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
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And when they looked, they saw that the stone was rolled away: for it was very great.
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Verse Text
KJV with Strong's Numbers
AndG2532 they saidG3004 amongG4314 themselvesG1438, WhoG5101 shall rollG617 usG2254 awayG617 the stoneG3037 fromG1537 the doorG2374 of the sepulchreG3419?
Original Greek
καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἔλεγον |
elegon | G3004 | V-IAI-3P | they said |
πρὸς |
pros | G4314 | PREP | among |
ἑαυτάς, |
heautas | G1438 | F-3APF | themselves |
Τίς |
Tis | G5101 | I-NSM | Who |
ἀποκυλίσει |
apokulisei | G617 | V-FAI-3S | shall roll away |
ἡμῖν |
hēmin | G2254 | P-1DP | us |
τὸν |
ton | G3588 | T-ASM | the |
λίθον |
lithon | G3037 | N-ASM | stone |
ἐκ |
ek | G1537 | PREP | from |
τῆς |
tēs | G3588 | T-GSF | the |
θύρας |
thuras | G2374 | N-GSF | door |
τοῦ |
tou | G3588 | T-GSN | of the |
μνημείου; |
mnēmeiou | G3419 | N-GSN | sepulchre |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G617 — ἀποκυλίω (apokylíō, ap-ok-oo-lee'-o): I roll away — from ἀπό and κυλιόω; to roll away:--roll away (back).
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
- G2374 — θύρα (thýra, thoo'-rah): a door, opportunity — apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively):--door, gate.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3037 — λίθος (líthos, lee'-thos): a stone — apparently a primary word; a stone (literally or figuratively):--(mill-, stumbling-)stone.
- G3419 — μνημεῖον (mnēmeîon, mnay-mi'-on): a tomb, sepulcher — from μνήμη; a remembrance, i.e. cenotaph (place of interment):--grave, sepulchre, tomb.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Who — Matthew 27:60-66, Mark 15:46-47
Reciprocal references (5): Genesis 29:8, Matthew 28:2, Luke 24:2, John 11:39, John 20:1
Related Topics
- Thompson Chain: HELPS-HINDRANCES, MORTALITY-IMMORTALITY
- Nave’s: JESUS, THE CHRIST, STONES, WOMEN
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