Bible/John/20/1

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Bible > John > Chapter 20 > Verse 1

John 20:1

← John 19:42 John 20:1 (KJV) John 20:2 →
There laid they Jesus therefore because of the Jews' preparation [day]; for the sepulchre was nigh at hand.
The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Verse Text

KJV with Strong's Numbers

G1161 The firstG3391 day of the weekG4521 comethG2064 MaryG3137 MagdaleneG3094 earlyG4404, when it was yetG2089 darkG4653, untoG1519 the sepulchreG3419, andG2532 seethG991 the stoneG3037 taken awayG142 fromG1537 the sepulchreG3419.

Original Greek

Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.

Greek Transliteration Strong's Morphology Gloss
Τῇ
 Tē G3588 T-DSF The
δὲ
 de G1161 CONJ
μιᾷ
 mia G3391 A-DSF first
τῶν
 tōn G3588 T-GPN of the
σαββάτων
 sabbatōn G4521 N-GPN week
Μαρία
 Maria G3137 N-NSF Mary
ἡ
 hē G3588 T-NSF *
Μαγδαληνὴ
 Magdalēnē G3094 N-NSF Magdalene
ἔρχεται
 erchetai G2064 V-PNI-3S cometh
πρωῒ,
 prōi G4404 ADV early
σκοτίας
 skotias G4653 N-GSF dark
ἔτι
 eti G2089 ADV yet
οὔσης,
 ousēs G5607 V-PAP-GSF when it was
εἰς
 eis G1519 PREP unto
τὸ
 to G3588 T-ASN the
μνημεῖον,
 mnēmeion G3419 N-ASN sepulchre
καὶ
 kai G2532 CONJ and
βλέπει
 blepei G991 V-PAI-3S seeth
τὸν
 ton G3588 T-ASM the
λίθον
 lithon G3037 N-ASM stone
ἠρμένον
 ērmenon G142 V-RPP-ASM taken away
ἐκ
 ek G1537 PREP from
τοῦ
 tou G3588 T-GSN the
μνημείου.
 mnēmeiou G3419 N-GSN sepulchre
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
  • G991 — βλέπω (blépō, blep'-o): I look, see — a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2089 — ἔτι (éti, et'-ee): still, yet, even now — perhaps akin to ἔτος; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3037 — λίθος (líthos, lee'-thos): a stone — apparently a primary word; a stone (literally or figuratively):--(mill-, stumbling-)stone.
  • G3094 — Μαγδαληνή (Magdalēnḗ, mag-dal-ay-nay'): Magdalene — feminine of a derivative of Μαγδαλά; a female Magdalene, i.e. inhabitant of Magdala:--Magdalene.
  • G3137 — Μαρία (María, mar-ee'-ah): Mary, Miriam — of Hebrew origin (מִרְיָם); Maria or Mariam (i.e. Mirjam), the name of six Christian females:-- Mary.
  • G3391 — μία (mía, mee'-ah): irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other.
  • G3419 — μνημεῖον (mnēmeîon, mnay-mi'-on): a tomb, sepulcher — from μνήμη; a remembrance, i.e. cenotaph (place of interment):--grave, sepulchre, tomb.
  • G4404 — πρωΐ (prōḯ, pro-ee'): early in the morning, at dawn — adverb from πρό; at dawn; by implication, the day-break watch:--early (in the morning), (in the) morning.
  • G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
  • G4653 — σκοτία (skotía, skot-ee'-ah): darkness — from σκότος; dimness, obscurity (literally or figuratively):--dark(-ness).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (10): Joshua 22:11, Matthew 27:56, Luke 2:15, Luke 24:2, Luke 24:22, Luke 24:24, John 19:25, Acts 1:3, Acts 10:41, 1 Corinthians 15:4

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