Bible/Mark/9/28
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Bible > Mark > Chapter 9 > Verse 28
Mark 9:28
| ← Mark 9:27 | Mark 9:28 (KJV) | Mark 9:29 [words of Jesus] → |
|---|---|---|
But Jesus took him by the hand, and lifted him up; and he arose.
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And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
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And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
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Verse Text
KJV with Strong's Numbers
AndG2532 when heG846 was comeG1525 intoG1519 the houseG3624, hisG846 disciplesG3101 askedG1905 himG846 privatelyG2596 G2398, WhyG3754 couldG1410 notG3756 weG2249 castG1544 himG846 outG1544?
Original Greek
καὶ εἰσελθόντα αὐτὸν εἰς οἶκον, οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατ’ ἰδίαν ὅτι Ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
εἰσελθόντα |
eiselthonta | G1525 | V-2AAP-ASM | was come |
αὐτὸν |
auton | G846 | P-ASM | when he |
εἰς |
eis | G1519 | PREP | into |
οἶκον, |
oikon | G3624 | N-ASM | the house |
οἱ |
hoi | G3588 | T-NPM | * |
μαθηταὶ |
mathētai | G3101 | N-NPM | disciples |
αὐτοῦ |
autou | G846 | P-GSM | his |
ἐπηρώτων |
epērōtōn | G1905 | V-IAI-3P | asked |
αὐτὸν |
auton | G846 | P-ASM | him |
κατ’ |
kat’ | G2596 | PREP | privately |
ἰδίαν |
idian | G2398 | A-ASF | |
ὅτι |
hoti | G3754 | CONJ | Why |
Ἡμεῖς |
Hēmeis | G2249 | P-1NP | we |
οὐκ |
ouk | G3756 | PRT-N | not |
ἠδυνήθημεν |
ēdunēthēmen | G1410 | V-AOI-1P-ATT | could |
ἐκβαλεῖν |
ekbalein | G1544 | V-2AAN | cast out |
αὐτό; |
auto | G846 | P-ASN | him |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
- G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): I throw, cast, put out, banish, bring forth, produce — from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
- G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): I interrogate, question, demand of — from ἐπί and ἐρωτάω; to ask for, i.e. inquire, seek:--ask (after, questions), demand, desire, question.
- G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
- G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
- G3624 — οἶκος (oîkos, oy'-kos): a house, household — of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
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