Bible/Matthew/9/34

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Matthew 9:34

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← Matthew 9:33	Matthew 9:34 (KJV)	Matthew 9:35 →
And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.	But the Pharisees said, He casteth out devils through the prince of the devils.	And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Verse Text

KJV with Strong's Numbers

But^G1161 the Pharisees^G5330 said^G3004, He casteth out^G1544 devils^G1140 through^G1722 the prince^G758 of the devils^G1140.

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Original Greek

οἱ δὲ Φαρισαῖοι ἔλεγον, Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.

Greek	Transliteration	Strong's	Morphology	Gloss
οἱ	hoi	G3588	T-NPM	the
δὲ	de	G1161	CONJ	But
Φαρισαῖοι	Pharisaioi	G5330	N-NPM	Pharisees
ἔλεγον,	elegon	G3004	V-IAI-3P	said
Ἐν	En	G1722	PREP	through
τῷ	tō	G3588	T-DSM	the
ἄρχοντι	archonti	G758	N-DSM	prince
τῶν	tōn	G3588	T-GPN	*
δαιμονίων	daimoniōn	G1140	N-GPN	devils
ἐκβάλλει	ekballei	G1544	V-PAI-3S	He casteth out
τὰ	ta	G3588	T-APN	of the
δαιμόνια.	daimonia	G1140	N-APN	devils

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G758 — ἄρχων (árchōn, ar'-khone): a ruler, prince, leader — present participle of ἄρχω; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): I throw, cast, put out, banish, bring forth, produce — from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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