Bible/Matthew/9/33

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Bible > Matthew > Chapter 9 > Verse 33

Matthew 9:33


Matthew 9:32 Matthew 9:33 (KJV) Matthew 9:34
As they went out, behold, they brought to him a dumb man possessed with a devil.
And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
But the Pharisees said, He casteth out devils through the prince of the devils.

Verse Text

KJV with Strong's Numbers

AndG2532 when the devilG1140 was cast outG1544, the dumbG2974 spakeG2980: andG2532 the multitudesG3793 marvelledG2296, sayingG3004,G3754 It was neverG3763 soG3779 seenG5316 inG1722 IsraelG2474.


Original Greek

καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἐκβληθέντος
ekblēthentos G1544 V-APP-GSN was cast out
τοῦ
tou G3588 T-GSN *
δαιμονίου,
daimoniou G1140 N-GSN when the devil
ἐλάλησεν
elalēsen G2980 V-AAI-3S spake
ho G3588 T-NSM the
κωφός·
kōphos G2974 A-NSM dumb
καὶ
kai G2532 CONJ and
ἐθαύμασαν
ethaumasan G2296 V-AAI-3P marvelled
οἱ
hoi G3588 T-NPM the
ὄχλοι,
ochloi G3793 N-NPM multitudes
λέγοντες,
legontes G3004 V-PAP-NPM saying
Οὐδέποτε
Oudepote G3763 ADV-N It was never
ἐφάνη
ephanē G5316 V-2API-3S seen
οὕτως
houtōs G3779 ADV so
ἐν
en G1722 PREP in
τῷ
G3588 T-DSM *
Ἰσραήλ.
Israēl G2474 N-PRI Israel
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
  • G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): I throw, cast, put out, banish, bring forth, produce — from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2296 — θαυμάζω (thaumázō, thou-mad'-zo): I wonder, admire — from θαῦμα; to wonder; by implication, to admire:--admire, have in admiration, marvel, wonder.
  • G2474 — Ἰσραήλ (Israḗl, is-rah-ale'): Israel — of Hebrew origin (יִשְׂרָאֵל); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--Israel.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2974 — κωφός (kōphós, ko-fos'): dumb, deaf — from κόπτω; blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb):--deaf, dumb, speechless.
  • G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3763 — οὐδέποτε (oudépote, oo-dep'-ot-eh): never — from οὐδέ and ποτέ; not even at any time, i.e. never at all:--neither at any time, never, nothing at any time.
  • G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
  • G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
  • G5316 — φαίνω (phaínō, fah'-ee-no): I shine, appear, seem — prolongation for the base of φῶς; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):-- appear, seem, be seen, shine, X think.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (10): Matthew 12:23, Mark 1:27, Mark 2:12, Mark 5:15, Mark 9:25, Luke 1:64, Luke 4:36, Luke 13:11, John 15:24, Acts 4:21

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