Bible/Matthew/10/25
Bible > Matthew > Chapter 10 > Verse 25
Matthew 10:25
| ← Matthew 10:24 [words of Jesus] | Matthew 10:25 (KJV) [words of Jesus] | Matthew 10:26 [words of Jesus] → |
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The disciple is not above [his] master, nor the servant above his lord.
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It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household?
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Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
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Verse Text
It is enoughG713 for the discipleG3101 thatG2443 he beG1096 as hisG846 masterG1320, andG2532 the servantG1401 as hisG846 lordG2962. IfG1487 they have calledG2564 the master of the houseG3617 BeelzebubG954, how muchG4214 moreG3123 shall they call them of hisG846 householdG3615?
ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην Βεελζεβοὺβ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀρκετὸν |
arketon | G713 | A-NSN | It is enough |
τῷ |
tō | G3588 | T-DSM | * |
μαθητῇ |
mathētē | G3101 | N-DSM | for the disciple |
ἵνα |
hina | G2443 | CONJ | that |
γένηται |
genētai | G1096 | V-2ADS-3S | he be |
ὡς |
hōs | G5613 | ADV | as |
ὁ |
ho | G3588 | T-NSM | * |
διδάσκαλος |
didaskalos | G1320 | N-NSM | master |
αὐτοῦ, |
autou | G846 | P-GSM | his |
καὶ |
kai | G2532 | CONJ | and |
ὁ |
ho | G3588 | T-NSM | the |
δοῦλος |
doulos | G1401 | N-NSM | servant |
ὡς |
hōs | G5613 | ADV | as |
ὁ |
ho | G3588 | T-NSM | * |
κύριος |
kurios | G2962 | N-NSM | lord |
αὐτοῦ. |
autou | G846 | P-GSM | his |
εἰ |
ei | G1487 | COND | If |
τὸν |
ton | G3588 | T-ASM | the |
οἰκοδεσπότην |
oikodespotēn | G3617 | N-ASM | master of the house |
Βεελζεβοὺβ |
Beelzeboub | G954 | N-PRI | Beelzebub |
ἐκάλεσαν, |
ekalesan | G2564 | V-AAI-3P | they have called |
πόσῳ |
posō | G4214 | Q-DSN | how much |
μᾶλλον |
mallon | G3123 | ADV | more |
τοὺς |
tous | G3588 | T-APM | * |
οἰκιακοὺς |
oikiakous | G3615 | N-APM | household |
αὐτοῦ; |
autou | G846 | P-GSM | them of his |
- G713 — ἀρκετός (arketós, ar-ket-os'): sufficient — from ἀρκέω; satisfactory:--enough, suffice (-ient).
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G954 — Βεελζεβούλ (Beelzeboúl, beh-el-zeb-ool'): Beelzebul — of Chaldee origin (by parody on בַּעַל זְבוּב); dung-god; Beelzebul, a name of Satan:--Beelzebub.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1320 — διδάσκαλος (didáskalos, did-as'-kal-os): a teacher — from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
- G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
- G3123 — μᾶλλον (mâllon, mal'-lon): more, rather — neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.
- G3615 — οἰκιακός (oikiakós, oy-kee-ak-os'): one of a family — from οἰκία; familiar, i.e. (as noun) relatives:--they (them) of (his own) household.
- G3617 — οἰκοδεσπότης (oikodespótēs, oy-kod-es-pot'-ace): a head of a household — from οἶκος and δεσπότης; the head of a family:--goodman (of the house), householder, master of the house.
- G4214 — πόσος (pósos, pos'-os): how much, how great, how many — from an absolute (who, what) and ὅς; interrogative pronoun (of amount) how much (large, long or (plural) many):--how great (long, many), what.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- If — Matthew 9:34, Matthew 12:24, Mark 3:22, Luke 11:15, John 7:20, John 8:48, John 8:52, John 10:20
Reciprocal references (25): 1 Samuel 8:7, 2 Samuel 11:11, 2 Kings 1:2, Psalms 31:18, Matthew 5:11, Matthew 11:18, Matthew 23:8, Matthew 27:11, Mark 10:39, Luke 6:40, Luke 7:33, John 7:12, John 13:16, John 17:14, Acts 5:33, Acts 8:1, Acts 24:5, Romans 15:3, 2 Corinthians 6:8, Galatians 6:10, Ephesians 2:19, Hebrews 12:3, Hebrews 13:13, 1 Peter 2:12, 1 John 4:17
Related Topics
- Thompson Chain: BEELZEBUB
- Torrey’s: BLASPHEMY
- Nave’s: ACCUSATION, FALSE, BEELZEBUB, BLASPHEMY, COMMANDMENTS, MASTER, MINISTER, Christian, SERVANT
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