Bible/Nahum/1/11
Jump to navigation
Jump to search
Bible > Nahum > Chapter 1 > Verse 11
Nahum 1:11
| ← Nahum 1:10 | Nahum 1:11 (KJV) | Nahum 1:12 → |
|---|---|---|
For while [they be] folden together [as] thorns, and while they are drunken [as] drunkards, they shall be devoured as stubble fully dry.
|
There is [one] come out of thee, that imagineth evil against the LORD, a wicked counsellor.
|
Thus saith the LORD; Though [they be] quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.
|
Verse Text
KJV with Strong's Numbers
There is one come outH3318 of thee, that imaginethH2803 evilH7451 against the LORDH3068, a wickedH1100 counsellorH3289.
Original Hebrew
מִמֵּךְ יָצָא חֹשֵׁב עַל־יְהוָה רָעָה יֹעֵץ בְּלִיָּעַל׃ ס
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
מִמֵּ֣/ךְ |
mi.Me/kh | H4480 | HR/Sp2fs | from/ you |
יָצָ֔א |
ya.Tza' | H3318 | HVqp3ms | he has come out |
חֹשֵׁ֥ב |
cho.Shev | H2803 | HVqrmsa | (one who) plots |
עַל |
'al- | H5921 | HR | on |
יְהוָ֖ה |
Yah.weh | H3068 | HNp | Yahweh |
רָעָ֑ה |
ra.'Ah | H7451 | HNcfsa | evil |
יֹעֵ֖ץ |
yo.'Etz | H3289 | HVqrmsc | a counselor of |
בְּלִיָּֽעַל |
be.li.Ya.'al | H1100 | HNcmsa | worthlessness |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H1100 — בְּלִיַּעַל (bᵉlîyaʻal, bel-e-yah'-al): from בְּלִי and יַעַל;(often in connection with אִישׁ, אִשָּׁה, בֵּן, etc.); without profit, worthlessness; by extension, destruction, wickedness; Belial, evil, naughty, ungodly (men), wicked.
- H2803 — חָשַׁב (châshab, khaw-shab'): a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3289 — יָעַץ (yâʻats, yaw-ats'): a primitive root; to advise; reflexively, to deliberate or resolve; advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
- H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
- H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- one — 2 Kings 18:13-14, 2 Kings 18:30, 2 Kings 19:22-25, 2 Chronicles 32:15-19, Isaiah 10:7-15, Nahum 1:9
- wicked counsellor — 1 Samuel 2:12, 2 Samuel 20:1, 2 Chronicles 13:7
Reciprocal references (7): Ezra 4:5, Psalms 140:2, Proverbs 24:8, Isaiah 7:5, Micah 2:1, Nahum 1:15, Zephaniah 3:19
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet