Bible/1 Corinthians/2/16

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1 Corinthians 2:16

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← 1 Corinthians 2:15	1 Corinthians 2:16 (KJV)	1 Corinthians 3:1 →
But he that is spiritual judgeth all things, yet he himself is judged of no man.	For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.	And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.

Verse Text

KJV with Strong's Numbers

For^G1063 who^G5101 hath known^G1097 the mind^G3563 of the Lord^G2962, that^G3739 he may instruct^G4822 him^G846? But^G1161 we^G2249 have^G2192 the mind^G3563 of Christ^G5547.

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Original Greek

τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν; ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.

Greek	Transliteration	Strong's	Morphology	Gloss
τίς	tis	G5101	I-NSM	who
γὰρ	gar	G1063	CONJ	For
ἔγνω	egnō	G1097	V-2AAI-3S	hath known
νοῦν	noun	G3563	N-ASM	the mind
Κυρίου,	Kuriou	G2962	N-GSM	of the Lord
ὃς	hos	G3739	R-NSM	that
συμβιβάσει	sumbibasei	G4822	V-FAI-3S	he may instruct
αὐτόν;	auton	G846	P-ASM	him
ἡμεῖς	hēmeis	G2249	P-1NP	we
δὲ	de	G1161	CONJ	But
νοῦν	noun	G3563	N-ASM	the mind
Χριστοῦ	Christou	G5547	N-GSM	of Christ
ἔχομεν.	echomen	G2192	V-PAI-1P	have

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3563 — νοῦς (noûs, nooce): the mind, reasoning faculty — probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:--mind, understanding. Compare ψυχή.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4822 — συμβιβάζω (symbibázō, soom-bib-ad'-zo): I unite, prove, instruct — from σύν and (to force; causative (by reduplication) of the base of βάσις); to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach:--compact, assuredly gather, intrust, knit together, prove.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• But — Genesis 1:12, John 15:15, John 16:13-16, John 17:6-8, Ephesians 3:3-4
• who — Job 15:8, Job 22:2, Job 40:2, Isaiah 40:13-14, Jeremiah 23:18, Romans 11:34

Reciprocal references (8): Deuteronomy 29:29, Job 11:7, Job 21:22, Job 36:23, Isaiah 40:28, Daniel 4:35, John 7:8, 2 Corinthians 6:6

Related Topics

• Thompson Chain: LEADERS, RELIGIOUS, MIND OF CHRIST, MIND, CARNAL-SPIRITUAL, MYSTERIES-REVELATIONS
• Torrey’s: UNION WITH CHRIST
• Nave’s: GOD, QUOTATIONS AND ALLUSIONS, REGENERATION, WISDOM

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Bible › 1 Corinthians › 1 Corinthians 2 › Verse 16