Bible/John/17/6

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Bible > John > Chapter 17 > Verse 6

John 17:6

← John 17:5 [words of Jesus] John 17:6 (KJV) [words of Jesus] John 17:7 [words of Jesus] →
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Now they have known that all things whatsoever thou hast given me are of thee.

Verse Text

KJV with Strong's Numbers

I have manifestedG5319 thyG4675 nameG3686 unto the menG444 whichG3739 thou gavestG1325 meG3427 out ofG1537 the worldG2889: thineG4674 they wereG2258, andG2532 thou gavestG1325 themG846 meG1698; andG2532 they have keptG5083 thyG4675 wordG3056.

Original Greek

ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς δέδωκάς μοι ἐκ τοῦ κόσμου· σοὶ ἦσαν, καὶ ἐμοὶ αὐτοὺς δέδωκας· καὶ τὸν λόγον σου τετήρηκασι.

Greek Transliteration Strong's Morphology Gloss
ἐφανέρωσά
 ephanerōsa G5319 V-AAI-1S I have manifested
σου
 sou G4675 P-2GS thy
τὸ
 to G3588 T-ASN *
ὄνομα
 onoma G3686 N-ASN name
τοῖς
 tois G3588 T-DPM *
ἀνθρώποις
 anthrōpois G444 N-DPM unto the men
οὓς
 hous G3739 R-APM which
δέδωκάς
 dedōkas G1325 V-RAI-2S thou gavest
μοι
 moi G3427 P-1DS me
ἐκ
 ek G1537 PREP out of
τοῦ
 tou G3588 T-GSM the
κόσμου·
 kosmou G2889 N-GSM world
σοὶ
 soi G4674 S-2NPM thine
ἦσαν,
 ēsan G2258 V-IAI-3P they were
καὶ
 kai G2532 CONJ and
ἐμοὶ
 emoi G1698 P-1DS me
αὐτοὺς
 autous G846 P-APM them
δέδωκας·
 dedōkas G1325 V-RAI-2S thou gavest
καὶ
 kai G2532 CONJ and
τὸν
 ton G3588 T-ASM *
λόγον
 logon G3056 N-ASM word
σου
 sou G4675 P-2GS thy
τετήρηκασι.
 tetērēkasi G5083 V-RAI-3P they have kept
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί; to me:--I, me, mine, my.
  • G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
  • G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G4674 — σός (sós, sos): yours, thy, thine — from σύ; thine:--thine (own), thy (friend).
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
  • G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
  • G5319 — φανερόω (phaneróō, fan-er-o'-o): I make clear, visible, or manifest — from φανερός; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (18): Deuteronomy 32:3, Psalms 25:14, Psalms 89:24, Jeremiah 22:16, Jeremiah 31:34, Matthew 11:27, Matthew 16:17, John 8:47, John 10:29, John 14:7, John 14:25, John 15:15, John 17:8, John 17:20, 1 Corinthians 2:16, 1 Corinthians 5:10, 2 Timothy 4:7, Hebrews 2:13

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