Bible/John/16/13

Bible > John > Chapter 16 > Verse 13

John 16:13

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← John 16:12 [words of Jesus]	John 16:13 (KJV) [words of Jesus]	John 16:14 [words of Jesus] →
I have yet many things to say unto you, but ye cannot bear them now.	Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come.	He shall glorify me: for he shall receive of mine, and shall shew [it] unto you.

Verse Text

KJV with Strong's Numbers

Howbeit^G1161 when^G3752 he^G1565, the Spirit^G4151 of truth^G225, is come^G2064, he will guide^G3594 you^G5209 into^G1519 all^G3956 truth^G225: for^G1063 he shall^G2980 not^G3756 speak^G2980 of^G575 himself^G1438; but^G235 whatsoever^{G3745 G302} he shall hear^G191, that shall he speak^G2980: and^G2532 he will shew^G312 you^G5213 things to come^G2064.

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Original Greek

ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς εἰς πάσαν τὴν ἀλήθειαν· οὐ γὰρ λαλήσει ἀφ’ ἑαυτοῦ, ἀλλ’ ὅσα ἂν ἀκούσῃ λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.

Greek	Transliteration	Strong's	Morphology	Gloss
ὅταν	hotan	G3752	CONJ	when
δὲ	de	G1161	CONJ	Howbeit
ἔλθῃ	elthē	G2064	V-2AAS-3S	is come
ἐκεῖνος,	ekeinos	G1565	D-NSM	he
τὸ	to	G3588	T-NSN	the
πνεῦμα	pneuma	G4151	N-NSN	Spirit
τῆς	tēs	G3588	T-GSF	*
ἀληθείας,	alētheias	G225	N-GSF	of truth
ὁδηγήσει	hodēgēsei	G3594	V-FAI-3S	he will guide
ὑμᾶς	humas	G5209	P-2AP	you
εἰς	eis	G1519	PREP	into
πάσαν	pasan	G3956	A-ASF	all
τὴν	tēn	G3588	T-ASF	*
ἀλήθειαν·	alētheian	G225	N-ASF	truth
οὐ	ou	G3756	PRT-N	not
γὰρ	gar	G1063	CONJ	for
λαλήσει	lalēsei	G2980	V-FAI-3S	he shall speak
ἀφ’	aph’	G575	PREP	of
ἑαυτοῦ,	heautou	G1438	F-3GSM	himself
ἀλλ’	all’	G235	CONJ	but
ὅσα	hosa	G3745	K-APN	whatsoever
ἂν	an	G302	PRT
ἀκούσῃ	akousē	G191	V-AAS-3S	he shall hear
λαλήσει,	lalēsei	G2980	V-FAI-3S	shall he speak
καὶ	kai	G2532	CONJ	and
τὰ	ta	G3588	T-APN	*
ἐρχόμενα	erchomena	G2064	V-PNP-APN	things to come
ἀναγγελεῖ	anangelei	G312	V-FAI-3S	he will shew
ὑμῖν.	humin	G5213	P-2DP	you

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
• G312 — ἀναγγέλλω (anangéllō, an-ang-el'-lo): I announce, make known, report — from ἀνά and the base of ἄγγελος; to announce (in detail):--declare, rehearse, report, show, speak, tell.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
• G3594 — ὁδηγέω (hodēgéō, hod-ayg-eh'-o): I lead, guide — from ὁδηγός; to show the way (literally or figuratively (teach)):--guide, lead.
• G3745 — ὅσος (hósos, hos'-os): how much, how great, how many — by reduplication from ὅς; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
• G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › John › John 16 › Verse 13