Bible/Romans/11/34
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Bible > Romans > Chapter 11 > Verse 34
Romans 11:34
| ← Romans 11:33 | Romans 11:34 (KJV) | Romans 11:35 → |
|---|---|---|
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!
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For who hath known the mind of the Lord? or who hath been his counsellor?
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Or who hath first given to him, and it shall be recompensed unto him again?
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Verse Text
KJV with Strong's Numbers
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
Original Greek
τίς γὰρ ἔγνω νοῦν Κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
τίς |
tis | G5101 | I-NSM | who |
γὰρ |
gar | G1063 | CONJ | For |
ἔγνω |
egnō | G1097 | V-2AAI-3S | hath known |
νοῦν |
noun | G3563 | N-ASM | the mind |
Κυρίου; |
Kuriou | G2962 | N-GSM | of the Lord |
ἢ |
ē | G2228 | PRT | or |
τίς |
tis | G5101 | I-NSM | who |
σύμβουλος |
sumboulos | G4825 | N-NSM | counsellor |
αὐτοῦ |
autou | G846 | P-GSM | his |
ἐγένετο; |
egeneto | G1096 | V-2ADI-3S | hath been |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3563 — νοῦς (noûs, nooce): the mind, reasoning faculty — probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:--mind, understanding. Compare ψυχή.
- G4825 — σύμβουλος (sýmboulos, soom'-boo-los): an adviser, counselor — from σύν and βουλή; a consultor, i.e. adviser:--counsellor.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Cross References
Reciprocal references (29): Deuteronomy 29:29, 1 Chronicles 17:4, 2 Chronicles 32:3, Job 9:12, Job 12:13, Job 21:22, Job 28:14, Job 33:13, Job 34:13, Job 36:23, Job 40:2, Psalms 92:5, Proverbs 8:14, Proverbs 25:2, Isaiah 19:12, Isaiah 40:28, Isaiah 45:15, Isaiah 46:10, Jeremiah 18:6, Jeremiah 32:19, Jeremiah 32:25, Micah 4:12, Luke 4:23, Acts 11:17, Romans 16:27, 1 Corinthians 2:11, 1 Corinthians 13:9, Ephesians 1:11, Revelation 5:3
Related Topics
- Thompson Chain: MYSTERIES-REVELATIONS
- Torrey’s: HOLY SPIRIT, THE PERSONALITY OF
- Nave’s: GOD, HOLY SPIRIT, QUOTATIONS AND ALLUSIONS, SALVATION
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